Justice -- Early works to 1800; Political science -- Early works to 1800; Utopias -- Early works to 1800
Why, in the first place, although they are all of a good sort, are not
some better than others?
True.
And do you breed from them all indifferently, or do you take care to
breed from the best only?
From the best.
And do you take the oldest or the youngest, or only those of ripe age?
I choose only those of ripe age.
And if care was not taken in the breeding, your dogs and birds would
greatly deteriorate?
Certainly.
And the same of horses and animals in general?
Undoubtedly.
Good heavens! my dear friend, I said, what consummate skill will our
rulers need if the same principle holds of the human species!
Certainly, the same principle holds; but why does this involve any
particular skill?
Because, I said, our rulers will often have to practise upon the body
corporate with medicines. Now you know that when patients do not
require medicines, but have only to be put under a regimen, the
inferior sort of practitioner is deemed to be good enough; but when
medicine has to be given, then the doctor should be more of a man.
That is quite true, he said; but to what are you alluding?
I mean, I replied, that our rulers will find a considerable dose of
falsehood and deceit necessary for the good of their subjects: we were
saying that the use of all these things regarded as medicines might be
of advantage.
And we were very right.
And this lawful use of them seems likely to be often needed in the
regulations of marriages and births.
How so?
Why, I said, the principle has been already laid down that the best of
either sex should be united with the best as often, and the inferior
with the inferior, as seldom as possible; and that they should rear the
offspring of the one sort of union, but not of the other, if the flock
is to be maintained in first-rate condition. Now these goings on must
be a secret which the rulers only know, or there will be a further
danger of our herd, as the guardians may be termed, breaking out into
rebellion.
Very true.
Had we not better appoint certain festivals at which we will bring
together the brides and bridegrooms, and sacrifices will be offered and
suitable hymeneal songs composed by our poets: the number of weddings
is a matter which must be left to the discretion of the rulers, whose
aim will be to preserve the average of population? There are many
other things which they will have to consider, such as the effects of
wars and diseases and any similar agencies, in order as far as this is
possible to prevent the State from becoming either too large or too
small.
Certainly, he replied.
We shall have to invent some ingenious kind of lots which the less
worthy may draw on each occasion of our bringing them together, and
then they will accuse their own ill-luck and not the rulers.
To be sure, he said.
Public-domain text, read in full here on John Shaqi.
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