Justice -- Early works to 1800; Political science -- Early works to 1800; Utopias -- Early works to 1800
I omitted the troublesome business of the possession of women, and the
procreation of children, and the appointment of the rulers, because I
knew that the perfect State would be eyed with jealousy and was
difficult of attainment; but that piece of cleverness was not of much
service to me, for I had to discuss them all the same. The women and
children are now disposed of, but the other question of the rulers must
be investigated from the very beginning. We were saying, as you will
remember, that they were to be lovers of their country, tried by the
test of pleasures and pains, and neither in hardships, nor in dangers,
nor at any other critical moment were to lose their patriotism--he was
to be rejected who failed, but he who always came forth pure, like gold
tried in the refiner's fire, was to be made a ruler, and to receive
honours and rewards in life and after death. This was the sort of
thing which was being said, and then the argument turned aside and
veiled her face; not liking to stir the question which has now arisen.
I perfectly remember, he said.
Yes, my friend, I said, and I then shrank from hazarding the bold word;
but now let me dare to say--that the perfect guardian must be a
philosopher.
Yes, he said, let that be affirmed.
And do not suppose that there will be many of them; for the gifts which
were deemed by us to be essential rarely grow together; they are mostly
found in shreds and patches.
What do you mean? he said.
You are aware, I replied, that quick intelligence, memory, sagacity,
cleverness, and similar qualities, do not often grow together, and that
persons who possess them and are at the same time high-spirited and
magnanimous are not so constituted by nature as to live orderly and in
a peaceful and settled manner; they are driven any way by their
impulses, and all solid principle goes out of them.
Very true, he said.
On the other hand, those steadfast natures which can better be depended
upon, which in a battle are impregnable to fear and immovable, are
equally immovable when there is anything to be learned; they are always
in a torpid state, and are apt to yawn and go to sleep over any
intellectual toil.
Quite true.
And yet we were saying that both qualities were necessary in those to
whom the higher education is to be imparted, and who are to share in
any office or command.
Certainly, he said.
And will they be a class which is rarely found?
Yes, indeed.
Then the aspirant must not only be tested in those labours and dangers
and pleasures which we mentioned before, but there is another kind of
probation which we did not mention--he must be exercised also in many
kinds of knowledge, to see whether the soul will be able to endure the
highest of all, will faint under them, as in any other studies and
exercises.
Yes, he said, you are quite right in testing him. But what do you mean
by the highest of all knowledge?
Public-domain text, read in full here on John Shaqi.
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