Justice -- Early works to 1800; Political science -- Early works to 1800; Utopias -- Early works to 1800
He must.
And as in himself there was a succession of pleasures, and the new got
the better of the old and took away their rights, so he being younger
will claim to have more than his father and his mother, and if he has
spent his own share of the property, he will take a slice of theirs.
No doubt he will.
And if his parents will not give way, then he will try first of all to
cheat and deceive them.
Very true.
And if he fails, then he will use force and plunder them.
Yes, probably.
And if the old man and woman fight for their own, what then, my friend?
Will the creature feel any compunction at tyrannizing over them?
Nay, he said, I should not feel at all comfortable about his parents.
But, O heavens! Adeimantus, on account of some newfangled love of a
harlot, who is anything but a necessary connection, can you believe
that he would strike the mother who is his ancient friend and necessary
to his very existence, and would place her under the authority of the
other, when she is brought under the same roof with her; or that, under
like circumstances, he would do the same to his withered old father,
first and most indispensable of friends, for the sake of some newly
found blooming youth who is the reverse of indispensable?
Yes, indeed, he said; I believe that he would.
Truly, then, I said, a tyrannical son is a blessing to his father and
mother.
He is indeed, he replied.
He first takes their property, and when that falls, and pleasures are
beginning to swarm in the hive of his soul, then he breaks into a
house, or steals the garments of some nightly wayfarer; next he
proceeds to clear a temple. Meanwhile the old opinions which he had
when a child, and which gave judgment about good and evil, are
overthrown by those others which have just been emancipated, and are
now the bodyguard of love and share his empire. These in his
democratic days, when he was still subject to the laws and to his
father, were only let loose in the dreams of sleep. But now that he is
under the dominion of love, he becomes always and in waking reality
what he was then very rarely and in a dream only; he will commit the
foulest murder, or eat forbidden food, or be guilty of any other horrid
act. Love is his tyrant, and lives lordly in him and lawlessly, and
being himself a king, leads him on, as a tyrant leads a State, to the
performance of any reckless deed by which he can maintain himself and
the rabble of his associates, whether those whom evil communications
have brought in from without, or those whom he himself has allowed to
break loose within him by reason of a similar evil nature in himself.
Have we not here a picture of his way of life?
Yes, indeed, he said.
Public-domain text, read in full here on John Shaqi.
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