Justice -- Early works to 1800; Political science -- Early works to 1800; Utopias -- Early works to 1800
And therefore every care must be taken that our auxiliaries, being
stronger than our citizens, may not grow to be too much for them and
become savage tyrants instead of friends and allies?
Yes, great care should be taken.
And would not a really good education furnish the best safeguard?
But they are well-educated already, he replied.
I cannot be so confident, my dear Glaucon, I said; I am much certain
that they ought to be, and that true education, whatever that may be,
will have the greatest tendency to civilize and humanize them in their
relations to one another, and to those who are under their protection.
Very true, he replied.
And not only their education, but their habitations, and all that
belongs to them, should be such as will neither impair their virtue as
guardians, nor tempt them to prey upon the other citizens. Any man of
sense must acknowledge that.
He must.
Then let us consider what will be their way of life, if they are to
realize our idea of them. In the first place, none of them should have
any property of his own beyond what is absolutely necessary; neither
should they have a private house or store closed against any one who
has a mind to enter; their provisions should be only such as are
required by trained warriors, who are men of temperance and courage;
they should agree to receive from the citizens a fixed rate of pay,
enough to meet the expenses of the year and no more; and they will go
and live together like soldiers in a camp. Gold and silver we will
tell them that they have from God; the diviner metal is within them,
and they have therefore no need of the dross which is current among
men, and ought not to pollute the divine by any such earthly admixture;
for that commoner metal has been the source of many unholy deeds, but
their own is undefiled. And they alone of all the citizens may not
touch or handle silver or gold, or be under the same roof with them, or
wear them, or drink from them. And this will be their salvation, and
they will be the saviours of the State. But should they ever acquire
homes or lands or moneys of their own, they will become housekeepers
and husbandmen instead of guardians, enemies and tyrants instead of
allies of the other citizens; hating and being hated, plotting and
being plotted against, they will pass their whole life in much greater
terror of internal than of external enemies, and the hour of ruin, both
to themselves and to the rest of the State, will be at hand. For all
which reasons may we not say that thus shall our State be ordered, and
that these shall be the regulations appointed by us for guardians
concerning their houses and all other matters? other
Yes, said Glaucon.
BOOK IV
ADEIMANTUS - SOCRATES
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