Justice -- Early works to 1800; Political science -- Early works to 1800; Utopias -- Early works to 1800
What limit would you propose?
I would allow the State to increase so far as is consistent with unity;
that, I think, is the proper limit.
Very good, he said.
Here then, I said, is another order which will have to be conveyed to
our guardians: Let our city be accounted neither large nor small, but
one and self-sufficing.
And surely, said he, this is not a very severe order which we impose
upon them.
And the other, said I, of which we were speaking before is lighter
still, I mean the duty of degrading the offspring of the guardians
when inferior, and of elevating into the rank of guardians the
offspring of the lower classes, when naturally superior. The intention
was, that, in the case of the citizens generally, each individual
should be put to the use for which nature which nature intended him,
one to one work, and then every man would do his own business, and be
one and not many; and so the whole city would be one and not many.
Yes, he said; that is not so difficult.
The regulations which we are prescribing, my good Adeimantus, are not,
as might be supposed, a number of great principles, but trifles all, if
care be taken, as the saying is, of the one great thing,--a thing,
however, which I would rather call, not great, but sufficient for our
purpose.
What may that be? he asked.
Education, I said, and nurture: If our citizens are well educated, and
grow into sensible men, they will easily see their way through all
these, as well as other matters which I omit; such, for example, as
marriage, the possession of women and the procreation of children,
which will all follow the general principle that friends have all
things in common, as the proverb says.
That will be the best way of settling them.
Also, I said, the State, if once started well, moves with accumulating
force like a wheel. For good nurture and education implant good
constitutions, and these good constitutions taking root in a good
education improve more and more, and this improvement affects the breed
in man as in other animals.
Very possibly, he said.
Then to sum up: This is the point to which, above all, the attention
of our rulers should be directed,--that music and gymnastic be
preserved in their original form, and no innovation made. They must do
their utmost to maintain them intact. And when any one says that
mankind most regard
The newest song which the singers have,
they will be afraid that he may be praising, not new songs, but a new
kind of song; and this ought not to be praised, or conceived to be the
meaning of the poet; for any musical innovation is full of danger to
the whole State, and ought to be prohibited. So Damon tells me, and I
can quite believe him;-he says that when modes of music change, of the
State always change with them.
Yes, said Adeimantus; and you may add my suffrage to Damon's and your
own.
Then, I said, our guardians must lay the foundations of their fortress
in music?
Public-domain text, read in full here on John Shaqi.
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