The republic of Cicero: Translated from the Latin; and Accompanied With a Critical and Historical Introduction.Cicero, Marcus Tullius
Philosophy
The republic of Cicero: Translated from the Latin; and Accompanied With a Critical and Historical Introduction.
Cicero, Marcus Tullius
Political science -- Early works to 1800; State, The -- Early works to 1800
They thought that life, honour, and every comfort was given to them by
the justice of a king. And the same inclinations would have remained
with their posterity, if the character of their kings had not changed.
But you perceive that kind of government was ruined by the injustice of
one man.
L. I do perceive it, and I am desirous of knowing the course of these
changes, not only in our own country, but in all governments.
XLII. “It will be for you,” said Scipio, “when I shall have given my
opinion of that kind of government which I prefer, to give a more
accurate account of the mutations in governments; although I do not
think them much to be apprehended in the form I am inclined to. But a
regal form of government is particularly and most certainly exposed to
change. When a king begins to be unjust, that form of government
perishes at once. The tyrant is, at the same time, the worst of all
conditions of government, and the nearest to the best. Whom, if the
better class have overturned, which for the most part happens, the
commonwealth possesses that second class of the three. And this is a
sort of royalty; a paternal government of the principal people, for the
benefit of the rest. But if the people cast out or slay the tyrant;
rejoicing in their own deed, they are more moderate, as long as they
know and feel the value of being so, in their endeavour to protect the
commonwealth constituted by themselves. But when the populace have bent
their force against a just king, and have stripped him of his kingdom;
or even, as it happens very often, have tasted the blood of the better
class, and have prostrated the whole republic in their madness; think
not that the vexed ocean or the wildest conflagration, can be more
easily kept down, than the unbridled insolence of the multitude.
XLIII. Then is produced what in Plato is so clearly described, if I can
in any manner express it in Latin, a thing difficult to be done, but I
will endeavour. “It is then,” he says, “when the insatiable throats of
the people, parched with the thirst of liberty, and led on by rash
demagogues, have greedily drank, not temperate but too unalloyed
draughts of freedom. Then the magistrates and chiefs, unless they are
too lenient and indulgent, permitting them every excess of liberty; are
pursued, impeached, insulted, and called oppressors, kings, and
tyrants.” I think this part of his works is known to you.
L. I am well acquainted with it.
Public-domain text, read in full here on John Shaqi.
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