S. Then follows, “Those who pay obedience to the magistrates, are tormented by the people, are called voluntary slaves. But those magistrates who affect to be on an equality with the lowest; and other individuals who strive to abolish all distinction between citizens and magistrates, are exalted with praises, and overwhelmed with honours. And in this condition of things, it follows, of course, that there is an unrestrained license in a government of this kind; so that every private family is without any government: and this evil extends even to the beasts. At length the father fears the son—the son disregards the father: every sort of decency is extinguished, that an open license may prevail. Nothing distinguishes the citizen from the stranger. The master pays court to his scholars, that he may be flattered by them. Teachers are despised by their disciples. Young persons take upon themselves the authority of aged ones, who abase themselves to mingle in their games, lest they become odious and burdensome to them. At last slaves give themselves all sorts of liberties. Wives assume the privileges of their husbands. Nay the dogs, the horses, the asses at length are so infected with liberty, and run kicking about so, that it is absolutely necessary to get out of their way. Wherefore from this infinite license these things result, that the minds of the citizens become so scornful and impatient, that if the least power of government is exercised, they become exasperated and will not endure it; whence they come to despise every kind of law, that they may be without the least restraint whatever.” XLIV. “You have,” said Lælius, “precisely expressed Plato’s sentiments.”