Justice -- Early works to 1800; Political science -- Early works to 1800; Utopias -- Early works to 1800
Next comes democracy and the democratic man, out of oligarchy and the
oligarchical man. Insatiable avarice is the ruling passion of an
oligarchy; and they encourage expensive habits in order that they may gain
by the ruin of extravagant youth. Thus men of family often lose their
property or rights of citizenship; but they remain in the city, full of
hatred against the new owners of their estates and ripe for revolution.
The usurer with stooping walk pretends not to see them; he passes by, and
leaves his sting--that is, his money--in some other victim; and many a man
has to pay the parent or principal sum multiplied into a family of
children, *556* and is reduced into a state of dronage by him. The only
way of diminishing the evil is either to limit a man in his use of his
property, or to insist that he shall lend at his own risk. But the ruling
class do not want remedies; they care only for money, and are as careless
of virtue as the poorest of the citizens. Now there are occasions on which
the governors and the governed meet together,--at festivals, on a journey,
voyaging or fighting. The sturdy pauper finds that in the hour of danger
he is not despised; he sees the rich man puffing and panting, and draws
the conclusion which he privately imparts to his companions,--'that our
people are not good for much;' and as a sickly frame is made ill by a mere
touch from without, or sometimes without external impulse is ready to fall
to pieces of itself, so from the least cause, or with none at all, the
city falls ill and fights a battle for life or death. *557* And democracy
comes into {cxxi} power when the poor are the victors, killing some and
exiling some, and giving equal shares in the government to all the rest.
The manner of life in such a State is that of democrats; there is freedom
and plainness of speech, and every man does what is right in his own eyes,
and has his own way of life. Hence arise the most various developments of
character; the State is like a piece of embroidery of which the colours
and figures are the manners of men, and there are many who, like women and
children, prefer this variety to real beauty and excellence. The State is
not one but many, like a bazaar at which you can buy anything. The great
charm is, that you may do as you like; you may govern if you like, let it
alone if you like; go to war and make peace if you feel disposed, *558*
and all quite irrespective of anybody else. When you condemn men to death
they remain alive all the same; a gentleman is desired to go into exile,
and he stalks about the streets like a hero; and nobody sees him or cares
for him. Observe, too, how grandly Democracy sets her foot upon all our
fine theories of education,--how little she cares for the training of her
statesmen! The only qualification which she demands is the profession of
patriotism. Such is democracy;--a pleasing, lawless, various sort of
government, distributing equality to equals and unequals alike.
Public-domain text, read in full here on John Shaqi.
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