Justice -- Early works to 1800; Political science -- Early works to 1800; Utopias -- Early works to 1800
2. The number of the interval which separates the king from the tyrant,
and royal from tyrannical pleasures, is 729, the cube of 9. Which Plato
characteristically designates as a number concerned with human life,
because _nearly_ equivalent to the number of days and nights in the year.
He is desirous of proclaiming that the interval between them is
immeasurable, and invents a formula to give expression to his idea. Those
who spoke of justice as a cube, of virtue as an art of measuring (Prot.
357 A), saw no inappropriateness in conceiving the soul under the figure
of a line, or the pleasure of the tyrant as separated from the {cxlv}
pleasure of the king by the numerical interval of 729. And in modern times
we sometimes use metaphorically what Plato employed as a philosophical
formula. 'It is not easy to estimate the loss of the tyrant, except
perhaps in this way,' says Plato. So we might say, that although the life
of a good man is not to be compared to that of a bad man, yet you may
measure the difference between them by valuing one minute of the one at an
hour of the other ('One day in thy courts is better than a thousand'), or
you might say that 'there is an infinite difference.' But this is not so
much as saying, in homely phrase, 'They are a thousand miles asunder.'
And accordingly Plato finds the natural vehicle of his thoughts in a
progression of numbers; this arithmetical formula he draws out with the
utmost seriousness, and both here and in the number of generation seems to
find an additional proof of the truth of his speculation in forming the
number into a geometrical figure; just as persons in our own day are apt
to fancy that a statement is verified when it has been only thrown into an
abstract form. In speaking of the number 729 as proper to human life, he
probably intended to intimate that one year of the tyrannical = 12 hours
of the royal life.
The simple observation that the comparison of two similar solids is
effected by the comparison of the cubes of their sides, is the
mathematical groundwork of this fanciful expression. There is some
difficulty in explaining the steps by which the number 729 is obtained;
the oligarch is removed in the third degree from the royal and
aristocratical, and the tyrant in the third degree from the oligarchical;
but we have to arrange the terms as the sides of a square and to count the
oligarch twice over, thus reckoning them not as = 5 but as = 9. The square
of 9 is passed lightly over as only a step towards the cube.
Public-domain text, read in full here on John Shaqi.
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