Justice -- Early works to 1800; Political science -- Early works to 1800; Utopias -- Early works to 1800
strength and freedom and mastery than justice; and, as I said at first,
justice is the interest of the stronger, whereas injustice is a man's own
profit and interest.
[Sidenote: Thrasymachus having made his speech wants to run away, but is
detained by the company.]
*344D* Thrasymachus, when he had thus spoken, having, like a bath-man,
deluged our ears with his words, had a mind to go away. But the company
would not let him; they insisted that he should remain and defend his
position; and I myself added my own humble request that he would not leave
us. Thrasymachus, I said to him, excellent man, how suggestive are your
remarks! And are you going to run away before you have fairly taught or
learned whether they are true or not? *344E* Is the attempt to determine
the way of man's life so small a matter in your eyes--to determine how
life may be passed by each one of us to the greatest advantage?
And do I differ from you, he said, as to the importance of the enquiry?
You appear rather, I replied, to have no care or thought about us,
Thrasymachus--whether we live better or worse from not knowing what you
say you know, is to you a matter of indifference. *345A* Prithee, friend,
do not keep your knowledge to yourself; we are a large party; and any
benefit which you confer upon us will be amply rewarded. For my own part
I openly declare that I am not convinced, and that I do not believe
injustice to be more gainful than justice, even if uncontrolled and
allowed to have free play. For, granting that there may be an unjust man
who is able to commit injustice either by fraud or force, still this does
not convince me of the {23} superior advantage of injustice, and there may
be others who are in the same predicament with myself. Perhaps we may be
wrong; *345B* if so, you in your wisdom should convince us that we are
mistaken in preferring justice to injustice.
[Sidenote: The swagger of Thrasymachus.]
And how am I to convince you, he said, if you are not already convinced by
what I have just said; what more can I do for you? Would you have me put
the proof bodily into your souls?
Public-domain text, read in full here on John Shaqi.
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