Justice -- Early works to 1800; Political science -- Early works to 1800; Utopias -- Early works to 1800
Then we must assume a control over the narrators of this class of tales as
well as over the others, and beg them not simply to revile but rather to
commend the world below, *386C* intimating to them that their descriptions
are untrue, and will do harm to our future warriors.
That will be our duty, he said.
[Sidenote: Such tales to be rejected.]
Then, I said, we shall have to obliterate many obnoxious passages,
beginning with the verses,
'I would rather be a serf on the land of a poor and portionless man than
rule over all the dead who have come to nought[1].'
We must also expunge the verse, which tells us how Pluto feared,
*386D* 'Lest the mansions grim and squalid which the gods abhor should
be seen both of mortals and immortals[2].' {69}
And again:--
'O heavens! verily in the house of Hades there is soul and ghostly form
but no mind at all[3]!'
Again of Tiresias:--
'[To him even after death did Persephone grant mind,] that he alone
should be wise; but the other souls are flitting shades[4].'
Again:--
'The soul flying from the limbs had gone to Hades, lamenting her fate,
leaving manhood and youth[5].'
Again:--
*387A* 'And the soul, with shrilling cry, passed like smoke beneath the
earth[6].'
And,--
'As bats in hollow of mystic cavern, whenever any of them has dropped
out of the string and falls from the rock, fly shrilling and cling to
one another, so did they with shrilling cry hold together as they
moved[7].'
*387B* And we must beg Homer and the other poets not to be angry if we
strike out these and similar passages, not because they are unpoetical, or
unattractive to the popular ear, but because the greater the poetical
charm of them, the less are they meet for the ears of boys and men who are
meant to be free, and who should fear slavery more than death.
[Footnote 1: Od. xi. 489.]
[Footnote 2: Il. xx. 64.]
[Footnote 3: Il. xxiii. 103.]
[Footnote 4: Od. x. 495.]
[Footnote 5: Il. xvi. 856.]
[Footnote 6: Ib. xxiii. 100.]
[Footnote 7: Od. xxiv. 6.]
Undoubtedly.
Also we shall have to reject all the terrible and appalling names which
describe the world below--Cocytus and Styx, *387C* ghosts under the earth,
and sapless shades, and any similar words of which the very mention causes
a shudder to pass through the inmost soul of him who hears them. I do not
say that these horrible stories may not have a use of some kind; but there
is a danger that the nerves of our guardians may be rendered too excitable
and effeminate by them.
There is a real danger, he said.
Then we must have no more of them.
True.
Another and a nobler strain must be composed and sung by us. {70}
Clearly.
*387D* And shall we proceed to get rid of the weepings and wailings of
famous men?
They will go with the rest.
[Sidenote: The effeminate and pitiful strains of famous men, and yet more
of the gods, must also be banished.]
Public-domain text, read in full here on John Shaqi.
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