Justice -- Early works to 1800; Political science -- Early works to 1800; Utopias -- Early works to 1800
BOOK V. *449* I was going to enumerate the four forms of vice or decline
in states, when Polemarchus--he was sitting a little farther from me than
Adeimantus--taking him by the coat and leaning towards him, said something
in an undertone, of which I only caught the words, 'Shall we let him off?'
'Certainly not,' said Adeimantus, raising his voice. Whom, I said, are you
{lxx} not going to let off? 'You,' he said. Why? 'Because we think that
you are not dealing fairly with us in omitting women and children, of whom
you have slily disposed under the general formula that friends have all
things in common.' And was I not right? 'Yes,' he replied, 'but there are
many sorts of communism or community, and we want to know which of them is
right. The company, as you have just heard, are resolved to have a further
explanation.' *450* Thrasymachus said, 'Do you think that we have come
hither to dig for gold, or to hear you discourse?' Yes, I said; but the
discourse should be of a reasonable length. Glaucon added, 'Yes, Socrates,
and there is reason in spending the whole of life in such discussions; but
pray, without more ado, tell us how this community is to be carried out,
and how the interval between birth and education is to be filled up.'
Well, I said, the subject has several difficulties--What is possible? is
the first question. What is desirable? is the second. 'Fear not,' he
replied, 'for you are speaking among friends.' That, I replied, is a sorry
consolation; I shall destroy my friends as well as myself. *451* Not that
I mind a little innocent laughter; but he who kills the truth is a
murderer. 'Then,' said Glaucon, laughing, 'in case you should murder us we
will acquit you beforehand, and you shall be held free from the guilt of
deceiving us.'
Socrates proceeds:--The guardians of our state are to be watch-dogs, as we
have already said. Now dogs are not divided into hes and shes--we do not
take the masculine gender out to hunt and leave the females at home to
look after their puppies. They have the same employments--the only
difference between them is that the one sex is stronger and the other
weaker. But if women are to have the same employments as men, they must
have the same education--they must be taught music and gymnastics, and the
art of war. *452* I know that a great joke will be made of their riding on
horseback and carrying weapons; the sight of the naked old wrinkled women
showing their agility in the palaestra will certainly not be a vision of
beauty, and may be expected to become a famous jest. But we must not mind
the wits; there was a time when they might have laughed at our present
gymnastics. All is habit: people have at last found out that the exposure
is better than the concealment of the {lxxi} person, and now they laugh no
more. Evil only should be the subject of ridicule.
Public-domain text, read in full here on John Shaqi.
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