Justice -- Early works to 1800; Political science -- Early works to 1800; Utopias -- Early works to 1800
Herculean efforts to spoil and corrupt him? *495* Are we not right in
saying that the love of knowledge, no less than riches, may divert him?
Men of this class [Critias] often become politicians--they are the authors
of great mischief in states, and sometimes also of great good. And thus
philosophy is deserted by her natural protectors, and others enter in and
dishonour her. Vulgar little minds see the land open and rush from the
prisons of the arts into her temple. A clever mechanic having a soul
coarse as his body, thinks that he will gain caste by becoming her suitor.
For philosophy, even in her fallen estate, has a dignity of her own--and
he, like a bald little blacksmith's apprentice as he is, having made some
money and got out of durance, washes and dresses himself as a bridegroom
and marries his master's daughter. *496* What will be the issue of such
marriages? Will they not be vile and bastard, devoid of truth and nature?
'They will.' Small, then, is the remnant of genuine philosophers; there
may be a few who are citizens of small states, in which politics are not
worth thinking of, or who have been detained by Theages' bridle of ill
health; for my own case of the oracular sign is almost unique, and too
rare to be worth mentioning. And these few when they have tasted the
pleasures of philosophy, and have taken a look at that den of thieves and
place of wild beasts, which is human life, will stand aside from the storm
under the shelter of a wall, and try to preserve their own innocence and
to depart in peace. 'A great work, too, will have been accomplished by
them.' Great, yes, but not the greatest; for man is a social being, and
can only attain his highest development in the society which is best
suited to him.
*497* Enough, then, of the causes why philosophy has such an evil name.
Another question is, Which of existing states is suited to her? Not one of
them; at present she is like some exotic seed {lxxxiv} which degenerates
in a strange soil; only in her proper state will she be shown to be of
heavenly growth. 'And is her proper state ours or some other?' Ours in all
points but one, which was left undetermined. You may remember our saying
that some living mind or witness of the legislator was needed in states.
But we were afraid to enter upon a subject of such difficulty, and now the
question recurs and has not grown easier:--How may philosophy be safely
studied? Let us bring her into the light of day, and make an end of the
inquiry.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account