The Republic of Ragusa: An Episode of the Turkish ConquestVillari, Luigi
History
The Republic of Ragusa: An Episode of the Turkish Conquest
Villari, Luigi
Dubrovnik (Croatia) -- History
The Reformation had some slight effect at Ragusa about this time, and
during the archbishopric of Crisostomo Calvino (the name is a curious
coincidence) some preachers were permitted to censure the loose
morals of the clergy and even advocate changes in the statutes of the
Church. But the movement was short-lived, and the Senate had the books
of the Ragusan Matteo Flacco (born in 1520), who was suspected of
heresy, burnt by the public executioner. After the death of Crisostomo
in 1575 the Jesuits, who had made their first appearance in 1559 as
missionaries, established themselves permanently and set up a college
and a church. Thus all traces of Protestantism were stamped out.
A new disturbance was now caused by the Uskoks, a gang of Christian
pirates. Originally these men were refugees from the lands occupied
by the Turks. Many, as we have seen, settled at Ragusa and in other
Dalmatian towns; but wherever they were they revenged themselves on the
usurpers by raiding their territory, plundering their caravans, and
keeping up a constant guerilla warfare on the frontiers. Clissa became
their chief stronghold, whence they conducted operations against the
Infidel; but when, in 1537, the Turks besieged and captured it, the
Uskoks were forced to fly once more. The Emperor Ferdinand gave them a
refuge at Segna (Zengg) in the Quarnero, a town protected on the land
side by impassable mountains and forests. From Segna they continued
their raids into Turkish territory, and also began operations by sea.
The place soon became a refuge for outlaws of all nations, and the
Uskoks ended by becoming as notorious pirates as the Narentans had been
of old. They were always a trouble to the Ragusans, sometimes because
they captured their galleys, and sometimes because by attacking the
Turks they involved the Republic in difficulties with the Porte, who
accused it of protecting the freebooters because they were Christians.
In 1577 numbers of them were still hanging about in the Dalmatian
mountains, and made raids as far as Trebinje, while others from Segna
harried Turkish merchantmen. They professed to regard the Ragusans
as vassals of the Sultan, and plundered their ships too; but the
latter were able to give as hard knocks as they received, and in one
encounter killed one of the Uskok leaders. Peace was restored through
the mediation of Austria under whose protection the Uskoks were. But
the Turks persisted in regarding the Ragusans as the accomplices of
the pirates, and again the Sandjakbeg threatened to lay waste their
territory. On the land side the Republic was vulnerable, while on the
sea her shipping had suffered heavily in the Spanish wars. The incident
ended in the Ragusans bribing the enemy into a more reasonable attitude.
Public-domain text, read in full here on John Shaqi.
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