The Restoration of the GospelWidtsoe, Osborne J. P.
Religion
The Restoration of the Gospel
Widtsoe, Osborne J. P.
Church of Jesus Christ of Latter-day Saints
In a similar way, the testimonies of the eleven witnesses corroborate
the story of the first glorious vision of the Father and the Son. It
was in that vision that the boy-prophet first received his call. It
was then that he learned that the religious world had gone astray,
and that the God of heaven had a great work for him to do. That work
was to restore the fulness of the Gospel. But the restoration of
the Gospel involved the revelation of the "Book of Mormon," and the
translation of the sacred record. Neither the revelation of the book
nor the translation of it, could have been accomplished had the first
vision been a delusion. In fact, the full subsequent history of the
restoration depends upon the authenticity of that vision. It is not
too much to say again then, that in the case of the first vision also,
the assertion is establised, that, not a single important step in the
progress of the restoration was taken without corroborative testimony
or the presence of witnesses.
Great weight is thus laid upon the testimonies of the three and the
eight. Their solemn declarations confirm the words of the Prophet
concerning the opening acts of the restoration. Now, there are those
who question the value of the testimonies of these eleven men. They
assert that the witnesses were under the influence of the young
Prophet--hypnotized by him; or that they were themselves parties to
a tremendous fraud. It will be interesting to consider briefly what
became of each one of these eleven men, and to learn how they viewed in
later life the testimonies they had published to the world.
Oliver Cowdery was born at Wells, Rutland County, Vermont, in October,
1805. He met the Prophet, Joseph Smith, April 5th, 1829, became his
scribe during the translation of the Book of Mormon, and was baptized
with the Prophet in June, 1829. Oliver Cowdery rose to great prominence
in the new Church. It appears, however, that he was possessed of
serious weaknesses. In 1838, certain charges were preferred against
him before the High Council at Far West. Some of the charges were
sustained, and since he did not make satisfactory amends, Oliver
Cowdery was excommunicated from the Church. He went thereupon to
Michigan to practice law. Once, a fellow practitioner said to him,
"Mr. Cowdery, I see your name is attached to this book [the 'Book of
Mormon']. If you believe it to be true, why are you in Michigan?" After
reading the names of the witnesses, he continued, "Mr. Cowdery, do you
believe this book?"
"No, sir," responded Mr. Cowdery, quickly.
"But your name is attached to it," protested his fellow-lawyer, "and
you declare here that you saw an angel, and also the plates from which
the book purports to be translated; and now you say you don't believe
it. Which time did you tell the truth?"
Public-domain text, read in full here on John Shaqi.
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