The Restoration of the GospelWidtsoe, Osborne J. P.
Religion
The Restoration of the Gospel
Widtsoe, Osborne J. P.
Church of Jesus Christ of Latter-day Saints
It was undoubtedly in the wise economy of God that Joseph Smith was
called upon to sacrifice his life. The Prophet was tried to the
uttermost. Let us suppose again for a moment that Joseph Smith was an
imposter--that he was trying to foist upon the world a monstrous fraud.
Undoubtedly he would have been willing to endure much for the success
of his undertaking. He might have yielded willingly to imprisonment,
and might have paid gracefully any penalty, short of death, imposed
by courts of law. But it is only fair to assume that life would have
been as dear to him as to anyone else. It is not probable that he would
have laid down his life for a mere imposture. It is not probable that
he would have been willing to make so rich a sacrifice, had it been
possible for him to recant--to deny what was an untruth anyway. More
probably, if he had been an imposter, Joseph Smith would have saved
his life, at the last, by avowing the imposture he had attempted to
establish. But Joseph Smith did not deny his divine, prophetic calling.
On the contrary, in the very presence of death, he testified to the
divinity of the great latter-day work which he had inaugurated. Neither
death nor the fear of death could break the assertion he had made many
years before, "I had seen a vision; I knew it, and I knew that God knew
it, and I could not deny it, neither dared I do it." This fact forms
another link in the chain of cumulative evidence. It does not prove
that Joseph Smith was a prophet of God; but it does prove that he was
sincere, that he was no mere imposter. Added to what has gone before,
it strengthens the evidence that there was something more than earthly
inspiration in the life-work of Joseph Smith.
Moreover, through the martyrdom of Joseph Smith, the world is left
without excuse. If the Prophet's mission had run smoothly; if there
had been no opposition; if there had been no persecution; if there had
been no imprisonments; if there had been finally no martyrdom,--then
the world might have justly derided the claims of the Prophet. He
could then never have been tried; his own conviction of his divinely
appointed mission could never have been tested. It could not then have
been known how the fervent testimonies of either the Prophet or his
followers would have withstood trial and tribulation. But the mission
of the Prophet did not run smoothly. Opposition began immediately
when he revealed the fact of the first vision, and followed him to
his death. Malignation and persecution pursued him relentlessly. Mobs
wreaked vengeance upon him for his Godliness, in acts of violence.
Perjured judges committed him to prison, not for any criminal act, but
for testifying of the Lord Jesus. Finally, he sacrificed his life, not
for any offense small or great against the law of the land, but for
being a prophet of the living God. He sealed his testimony with his
blood. Is there left to the world any excuse for not accepting his
testimony?
Public-domain text, read in full here on John Shaqi.
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