As the Church is divided into stakes, so the stakes are divided into wards, each presided over by a bishop and two counselors. And the world at large, not included in the boundaries of the organized stakes, is divided into missions, each presided over by a president. The missions in turn are divided into conferences, presided over by conference presidents, and the conferences are divided into branches, likewise presided over by branch presidents. The Church grew rapidly to such dimensions, however, that it needed even more assistance than these organizations and divisions could render. There has grown up in the Church, therefore, a number of auxiliary associations. The Relief Society, an organization of women, was organized under the direction of the Prophet Joseph Smith in 1842. The Sunday School was organized under the patronage of Brigham Young in 1849. The Young Ladies' Mutual Improvement Association was organized as a retrenchment society, under the supervision of President Brigham Young in 1869. A similar organization of the young men was effected in 1875, though there had been such an organization in Nauvoo. The Primary Association for children was organized in 1878. The Religion Class was organized in 1890. All these auxiliary organizations serve to lighten the labors of the priesthood, and of the home, in instructing the children of the saints. Gradually, then, another act in the great drama of the Restoration was accomplished--an act of many scenes. But the achievements of the act have aroused, and continue to arouse, the wonder and the admiration of the civilized world. In the Church organization every point is carefully wrought out, from the highest and most important office to the lowest and least. Indeed, the perfection of the institution precludes the thought that it was devised by man alone. Not another so nearly perfect organization is to be found in the history of the world. XII. THE SPIRITUAL GIFTS. Less than a month after the organization of the Church in 1830, there happened at Colesville, New York, one of the most remarkable manifestations in the history of the modern world. Joseph Smith had gone to Colesville to visit at the home of Joseph Knight. The Knights were Universalists. They were interested, however, in the message of the young prophet. One of them, particularly--a son named Newel Knight--seemed to be much affected by the Prophet's teachings. Says the Prophet in his simple narrative: