The Revelation Explained: An Exposition, Text by Text, of the Apocalypse of St. JohnSmith, F. G. (Frederick George)
Religion
The Revelation Explained: An Exposition, Text by Text, of the Apocalypse of St. John
Smith, F. G. (Frederick George)
Bible. Revelation -- Criticism, interpretation, etc.
Before considering the time-prophecy in this vision, we will pass on to
notice a few particulars respecting the horses and their riders. The
horsemen possessed breastplates of fire, jacinth, and brimstone; while
out of the mouths of the horses proceeded fire, smoke, and brimstone.
There is evidently a special design in distinguishing between the horses
and their riders. These symbols, being drawn from different sources--the
former from the natural world and the latter from human life--point out
the two characteristics of the Turks as a politico-religious power. The
symbolic description of the two is almost identical. The horsemen had
breastplates of fire, jacinth (purplish or reddish blue), and brimstone.
This describes the character of the Turks as a religious system. Out of
the horses' mouths proceeded fire, smoke, and brimstone, which
represents the Moslems as a political power. The only difference is that
the smoke is substituted for the jacinth, but they very nearly agree in
color. We are thus brought to the conclusion that the political and the
religious power of the Turks is in harmony and agreement with each
other--united in the closest manner possible, like a horse and its
rider, and both animated by the same spirit. That spirit is perhaps
their fierce, fanatical, aggressive, intolerant character.
The tails of the horses were like serpents with heads, their power being
in their mouth and in their tails--the one a lion, the other a serpent.
It was by the fire, the smoke, and the brimstone that came from their
lion-heads that the third part of men was killed, or their conquests
were made; then with their serpent-like tails would they torment or
"hurt" all those who would not adopt the Moslem faith, being in this
respect like the scorpion locusts. Their lion-heads would denote their
invincible strength and courage; and their serpent-tails, the tormenting
sting inflicted upon those whom they subdued but who would not accept
their religion. It is not said that the riders were the direct agents of
destruction--not the Moslem faith as a religion--but it was the horses
that accomplished the deadly work--the Ottomans as a political body.
This was the power that extended conquests and established their empire,
although it was accompanied by the religious system, working in perfect
harmony.
It is said that the "rest of the men which were not killed by these
plagues" repented not. This expression doubtless signifies the Western,
or Latin, church. They saw these judgments of the Euphratean horsemen on
the Eastern empire, and the triumph of the Moslem sword and faith (the
woe fell as a judgment upon the Eastern church); still, they continued
as before in their abominable idolatries, by which is probably meant
their worship of the virgin Mary, saints, relics, and images. There was
no reformation. Error, superstition, and ecclesiastical usurpation
prevailed as before.
Public-domain text, read in full here on John Shaqi.
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