The Revelation Explained: An Exposition, Text by Text, of the Apocalypse of St. JohnSmith, F. G. (Frederick George)
Religion
The Revelation Explained: An Exposition, Text by Text, of the Apocalypse of St. John
Smith, F. G. (Frederick George)
Bible. Revelation -- Criticism, interpretation, etc.
8. And the voice which I heard from heaven spake unto me again,
and said, Go and take the little book which is open in the hand
of the angel which standeth upon the sea and upon the earth.
9. And I went unto the angel, and said unto him, Give me the
little book. And he said unto me, Take it, and eat it up; and it
shall make thy belly bitter, but it shall be in thy mouth sweet
as honey.
10. And I took the little book out of the angel's hand, and ate
it up; and it was in my mouth sweet as honey: and as soon as I
had eaten it, my belly was bitter.
11. And he said unto me, Thou must prophesy again before many
peoples, and nations, and tongues, and kings.
In the preceding chapter we had a history of the two great woes that
befell apostate Christendom. In this chapter we have in contrast a
portion of the history of God's true church, to show us that all was not
lost even though the Eastern church was greviously tormented by the
serpent-tails of the horses and the Western church still continued as
before in her sorceries, fornications, and abominable idolatries.
The symbol is that of an angel from heaven. This is not the seventh, or
the third woe angel, who ushers in the general judgment (chap.
11:15-18), but it is a special messenger appearing on earth with the
awful message that the end of time is near and that when the seventh
angel soon begins to sound the mystery of God shall be finished and
there shall be time no longer. This mighty angel is symbolical of some
human agencies of distinguished character; for it stands in striking
contrast with the destructive powers described under the preceding
trumpets. When angels appear on the panoramic scene only in the temple
above, they themselves are not symbolic characters, but only the
conductors of the Revelation; but whenever they appear on earth, they
represent distinguished agencies among men. In the present vision the
symbol is drawn, not from the natural world, but from the heavenly, and
the scene is laid upon earth; therefore we must look to the history of
the church to find its fulfilment in some distinguished agencies
appearing for the defence of Christ and his truth. The cloud, rainbow,
face as the sun, and feet as pillars of fire, are doubtless intended to
set forth their beautiful, benignant character, and to show that the
angel is not such an one as those that were bound in the river
Euphrates. This one has the bow of covenant promise upon his head, and
his face shines as the sun.
Where, then, in the history of God's true church do we find the agencies
corresponding to the symbol? We find them in the _holy ministry_ that he
has raised up and is now sending forth to preach the pure gospel and to
declare the speedy sounding of the seventh trumpet and the coming of the
Lord Jesus Christ to earth again.
Public-domain text, read in full here on John Shaqi.
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