The Revelation Explained: An Exposition, Text by Text, of the Apocalypse of St. JohnSmith, F. G. (Frederick George)
Religion
The Revelation Explained: An Exposition, Text by Text, of the Apocalypse of St. John
Smith, F. G. (Frederick George)
Bible. Revelation -- Criticism, interpretation, etc.
[Footnote 7: This statement may seem to conflict with the classification
of events in the "Diagram of the Revelation," where this prophecy is
treated, not as an independent series, but as part of a compound series
beginning with chapter 8 and ending with chapter 11. For thus
classifying it my reason is, that the line of prophecy beginning with
chapter 8 introduces the seven trumpets, and therefore the series is not
complete until the seventh trumpet is given, which event concludes the
line of truth given in the present chapter.]
By noticing briefly the arrangement of the temple and the purposes to
which the different apartments were put, we shall be able to understand
better the design of this vision. The temple proper consisted of two
apartments. In the first stood the altar of incense and other things; in
the second, the ark of the covenant, etc. The priests officiated in the
first apartment regularly, while into the second went the high-priest
alone once every year. This, Paul informs us, was a shadow of a greater
and more perfect tabernacle. Heb. 9:1-11; 8:2. The altar that is
mentioned and that John was to measure is a symbol of the great cardinal
doctrine of the church--the atonement and mediation of Christ. He was
the sacrifice made for sin, through whom we have redemption and access
unto God. John was also told to measure those who worshiped therein--the
officiating ministers in the sanctuary--who were thus made symbols of
the ministers and the teachers in the church. To measure the temple of
God, then, was to ascertain the great doctrines taught in the Scriptures
and symbolized by the sanctuary, the altar, and the priests; namely, the
doctrines of the New Testament concerning God as the supreme lawgiver,
the atonement of Jesus Christ as the only ground for justification, and
the ministers whom he appointed to officiate in his church.
Public-domain text, read in full here on John Shaqi.
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