The Revelation Explained: An Exposition, Text by Text, of the Apocalypse of St. JohnSmith, F. G. (Frederick George)
Religion
The Revelation Explained: An Exposition, Text by Text, of the Apocalypse of St. John
Smith, F. G. (Frederick George)
Bible. Revelation -- Criticism, interpretation, etc.
"The outcry is a confession and an argument for our cause; for we are a
people of yesterday, and yet we have filled every place belonging to
you--cities, islands, castles, towns, assemblies, your very camp, your
tribes, companies, palace, senate, forum. We leave to you your temples
alone. We can count your armies: our numbers in a single province will
be greater. We have it in our power, without arms and without rebellion,
to fight against you with the weapon of a simple divorce. We can leave
you to wage your wars alone. If such a multitude should withdraw into
some remote corner of the world you would doubtless tremble at your own
solitude, and ask, 'Of whom are we the governors?'
"It is a human right that every man should worship according to his own
convictions ... a forced religion is no religion at all.... Men say that
the Christians are the cause of every public disaster. If the Tiber
rises as high as the city walls, if the Nile does not rise over the
fields, if the heavens give no rain, if there be an earthquake, if a
famine or pestilence, straightway they cry, Away with the Christians to
the lion.... But go zealously on, ye good governors, you will stand
higher with the people if you kill us, torture us, condemn us, grind us
to the dust; your injustice is the proof that we are innocent. God
permits us to suffer. Your cruelty avails you nothing.... The oftener
you mow us down the more in number we grow; the blood of Christians is
seed. What you call our obstinacy is an instructor. For who that sees it
does not inquire for what we suffer? Who that inquires does not embrace
our doctrines? Who that embraces them is not ready to give his blood for
the fulness of God's grace?"
Another writer has said: "The church in this period appears poor in
earthly possessions and honors, but rich in heavenly grace, in
world-conquering faith and love and hope; unpopular, even outlawed,
hated and persecuted, yet far more vigorous and expansive than the
philosophies of Greece, or the empire of Rome; composed chiefly of
persons of the lower social ranks, yet attracting the noblest and
deepest minds of the age, and bearing in her bosom the hope of the
world; conquering by apparent defeat and growing on the blood of her
martyrs; great in deeds, greater in sufferings, greatest in death for
the honor of Christ and the benefit of generations to come."
Public-domain text, read in full here on John Shaqi.
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