The Revelation Explained: An Exposition, Text by Text, of the Apocalypse of St. JohnSmith, F. G. (Frederick George)
Religion
The Revelation Explained: An Exposition, Text by Text, of the Apocalypse of St. John
Smith, F. G. (Frederick George)
Bible. Revelation -- Criticism, interpretation, etc.
At the very time when the defenses of Babylon are thrown down, the three
unclean spirits like frogs come out of the mouth of the dragon
(Paganism), and out of the mouth of the beast (Romanism), and out of the
mouth of the false prophet (Protestantism), to gather together all the
wicked powers throughout "the whole world" for that last great day of
God Almighty.[13] There is no analagous object to which a _spirit_ can
be made a symbol; therefore we must regard them as being literally
spirits of devils, here appearing under their own appropriate title.
Their mission is to form a confederation of all the gigantic powers of
wickedness, slimy and loathsome as the animal to which they are likened,
and to array themselves against the cause of Christ.
[Footnote 13: I do not suppose that these three unclean spirits should
be limited in their operations to Paganism, Romanism, and Protestantism;
for that leaves out Mohammedanism, which is neither Pagan, Roman, nor
Protestant, yet is certainly "false prophecy"; and the three spirits
were to gather the "whole world."]
Armageddon, where the spirits gathered all the enemies of truth and
righteousness together, means the mountain of Megiddo, the memorable
field of the overthrow of Sisera's mighty host by Barak. It was also the
place of great defeat to the Israelites in the time of Josiah and the
scene of his death. The name, therefore, stands as a symbol for a field
of slaughter or defeat and denotes that when the confederation of
wickedness is complete, the united host of God's enemies will be utterly
defeated, as by the overthrow of Megiddo. This great conflict with
powers of wickedness and spirits infernal will be further explained in
chapter XX.
Simultaneous with the notable events of this vial, the announcement is
made of the near-coming of Christ to the world--"Behold I come as a
thief. Blessed is he that watcheth, and keepeth his garments, lest he
walk naked, and they see his shame." The children of God that have been
gathered out of old Babylon rejoice in the glad announcement and say,
"Even so come, Lord Jesus."
17. And the seventh angel poured out his vial into the air; and
there came a great voice out of the temple of heaven, from the
throne, saying, It is done.
18. And there were voices, and thunders, and lightnings; and
there was a great earthquake, such as was not since men were
upon the earth, so mighty an earthquake, and so great.
19. And the great city was divided into three parts, and the
cities of the nations fell: and great Babylon came in
remembrance before God, to give unto her the cup of the wine of
the fierceness of his wrath.
20. And every island fled away, and the mountains were not
found.
21. And there fell upon men a great hail out of heaven, every
stone about the weight of a talent: and men blasphemed God
because of the plague of the hail; for the plague thereof was
exceeding great.
Public-domain text, read in full here on John Shaqi.
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