The Revelation Explained: An Exposition, Text by Text, of the Apocalypse of St. JohnSmith, F. G. (Frederick George)
Religion
The Revelation Explained: An Exposition, Text by Text, of the Apocalypse of St. John
Smith, F. G. (Frederick George)
Bible. Revelation -- Criticism, interpretation, etc.
"There is an ancient city of Babylon often mentioned in the Old
Testament, but ages before John wrote, it had ceased to be inhabited,
the only dwellers among its lonely ruins were howling beasts and hissing
serpents. It has never been rebuilt to this day and has passed away
forever. John refers therefore not to old Babylon, but to some power yet
unseen (when he was upon the earth), that should be revealed in due
time, and of which old Babylon was a symbol. Let us notice some of the
features of ancient Babylon.
"1. On that site took place the confusion of tongues which divided those
who before had been of one speech and one family, into various tribes
and schisms at variance with each other and of various tongues. The word
Babylon, a memorial of this event, means confusion, and is derived from
Babel.
"2. Old Babylon persecuted the people of God and destroyed the temple in
Jerusalem.
"3. It carried the people of God into captivity.
"4. It was a mighty, resistless universal empire. The antitype, the
spiritual Babylon, must correspond. There is a power that exhibits all
these characteristics. By apostasy from the truth it originated the
schism which has divided the family of God into different sects and
parties which speak a different spiritual language. It has carried the
church into a long captivity by binding upon it the thralldom of
superstition. It has been a constant persecutor of the saints, and has
enjoyed an almost universal dominion. That power is the woman that sits
upon the seven-headed beast ... the false woman, symbolical of a false
church, the great apostate spiritual dominion of Rome. And we may add,
out of which have come--directly or indirectly--_all the religious sects
of the present day_."
Dr. Barnes says: "The word _Babylon_ became the emblem of all that was
haughty and oppressive, and especially of all that persecuted the church
of God. The word here (Rev. 18:4) must be used to denote some power that
resembled the ancient and literal Babylon in these characteristics. The
literal Babylon was no more; but the name might be used properly to
denote a similar power."
Wm. Kinkade, in Bible Doctrine, page 249, says, "I think Christ has a
true church on earth, but its members are scattered among the various
denominations, and are more or less under the influence of mystery
Babylon and her daughters."
Public-domain text, read in full here on John Shaqi.
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