The Revelation Explained: An Exposition, Text by Text, of the Apocalypse of St. JohnSmith, F. G. (Frederick George)
Religion
The Revelation Explained: An Exposition, Text by Text, of the Apocalypse of St. John
Smith, F. G. (Frederick George)
Bible. Revelation -- Criticism, interpretation, etc.
"Do not Methodists, in violation of God's Word and their own discipline,
dress as extravagantly and as fashionably as any other class? Do not the
ladies, and even the wives and daughters of the ministry, put on 'gold
and pearls and costly array'? Would not the plain dress insisted upon by
John Wesley and Bishop Asbury, and worn by Hester Ann Rodgers, Lady
Huntington, and many others equally distinguished, be now regarded in
Methodist circles as fanaticism? Can any one going into the Methodist
church in any of our chief cities distinguish the attire of the
communicants from that of the theater and ball-goers? Is not worldliness
seen in the music? Elaborately dressed and ornamented choirs, who in
many cases make no profession of religion and are often sneering
skeptics, go through a cold artistic or operatic performance, which is
as much in harmony with spiritual worship as an opera or theater. Under
such worldly performances spirituality is frozen to death.
"Formerly every Methodist attended class and gave testimony of
experimental religion. Now the class-meeting is attended by very few,
and in many churches abandoned. Seldom the stewards, trustees and elders
of the church attend class. Formerly nearly every Methodist prayed,
testified or exhorted in prayer-meeting. Now but very few are heard.
Formerly shouts and praises were heard; now such demostrations of holy
enthusiasm and joy are regarded as fanaticism.
"Worldly socials, and fairs, festivals, concerts and such like have
taken the place of religious gatherings, revival meetings, class and
prayer meetings of earlier days. How true that the Methodist discipline
is a dead letter! Its rules forbid the wearing of gold or pearls or
costly array; yet no one ever thinks of disciplining its members for
violating them. They forbid the reading of such books and the taking of
such diversions as do not minister to godliness, yet the church itself
goes to frolics and festivals and fairs, which destroy the spiritual
life of the young, as well as the old. The extent to which this is now
carried on is appalling. The _spiritual death it carries in its train_
will only be known when _the millions it has swept into hell_ shall
stand before the judgment.
"The early Methodist ministers went forth to sacrifice and to suffer for
Christ. They sought not places of ease and affluence, but of privation
and suffering. They gloried not in their big salaries, fine parsonages,
and refined congregations, but in the souls that had been won for Jesus.
Oh, _how changed!_ A hireling ministry will be a feeble, a timid, a
truckling, a timeserving ministry, without faith, endurance, and holy
power. Methodism formerly dealt in the great central truth. Now the
pulpits deal largely in the generalities and in popular lectures. The
glorious doctrine of entire sanctification is rarely heard and seldom
witnessed in the pulpits."
Public-domain text, read in full here on John Shaqi.
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