The Revelation Explained: An Exposition, Text by Text, of the Apocalypse of St. JohnSmith, F. G. (Frederick George)
Religion
The Revelation Explained: An Exposition, Text by Text, of the Apocalypse of St. John
Smith, F. G. (Frederick George)
Bible. Revelation -- Criticism, interpretation, etc.
they passed from Spain into France four hundred thousand strong. But
here they exceeded their mission. The southern provinces of France
contained many Christians who had the "seal of God" upon them, and this
country became the seat of the Waldenses and Albigenses, of which
interesting people we shall learn more hereafter. The invading host was
met at Tours by Charles, grandfather of Charlemagne, who dealt them such
a crushing blow that he was ever afterward designated by the surname
Martel--the Hammer. This battle was one of the fiercest recorded in
history. The Saracens who had scarcely ever experienced defeat fought
with the fury of despair, until, according to the accounts of that age,
three hundred and seventy-five thousand of their number lay upon the
field of battle with their general. This decisive victory saved Europe
from her threatened subjection to the Mohammedan faith.
The next point in the vision to claim our attention is the particular
description of these locusts. Some of the points mentioned might find a
literal fulfilment in the personal appearance of the Saracens--such as
the crowns signifying the turbans they wore, etc., but we must adhere
strictly to the symbolic mode of interpretation and look for their
fulfilment in Saracen character. Their being like war-horses denotes
their warlike disposition. The crowns on their heads signify their great
success and triumphs. Their faces of men and hair like women doubtless
signify their boldness on the one hand and their effeminateness on the
other. Their teeth as the teeth of lions show their ferocity of
character. Their breastplates of iron indicate their invincibility or
else their insensibility to injuries inflicted upon them. The sound of
their wings like horses and chariots running to battle denotes the
multitude and rapidity of their conquests. Their tails like scorpions,
containing stings with which to "hurt men"--operating in the religious
world--symbolize their position as propagators of a false faith. Thus
they are set forth in their two-fold character--as invincible warriors
and as the zealous professors of a delusion, whose sting was like that
of a scorpion when he strikes a man.
Public-domain text, read in full here on John Shaqi.
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