The Revelation of St. John the Divine : $b An interpretationAmes, A. H. (Alfred Henno)
Religion
The Revelation of St. John the Divine : $b An interpretation
Ames, A. H. (Alfred Henno)
Bible. Revelation -- Criticism, interpretation, etc.
On the other hand, it is a matter of profoundest importance to the
cause of religion that it shall maintain the order and prosperity of
the community. No Christian can be indifferent to the welfare of the
State in which he lives. As he dares not allow himself in his own
personal experience to watch without concern any indications of the
growth of the carnal mind, neither can he be listless or apathetic when
opinions destructive to society are spreading abroad. The attacks upon
governments are but the prelude to assaults upon religion. Again and
again has “the earth helped the woman,” and resistance to lawlessness
and anarchy been preservative of the existence of the Church. However
far any established government may fall below the ideal, it is yet
better than none. “The powers that be are ordained of God,” although
Nero may wield the scepter. Forms of government are subject to change
and may be altered in order to conform to higher ideals; but the
existence of government itself is essential to the fulfillment of the
purposes of God.
But, however formidable the assault, the apostle does not allow any
fears of defeat to eclipse his hope for the future. Victory, however
long deferred, is sure to come at last to the Christian and to the
Church. “Be of good cheer,” the Lord said; “I have overcome the world.”
The weapons he has put into our hands are amply sufficient for our
needs, nor are any agencies necessary beyond those with which he has
supplied us.
“Fire came down from God out of heaven, and devoured them.” The “fire”
here is undoubtedly the fire of the Holy Ghost, the baptism from above
of which John the Baptist spake when he said, “He [the Christ] shall
baptize you with the Holy Ghost and with fire.” There came, it may be,
to the apostle, when he wrote these words, memories of an incident of
his life (Luke ix, 51‒56). In his anger at the inhospitable Samaritans,
with a spirit of vindictiveness at the insult to his Master, he had
said, “Lord, wilt thou that we command fire to come down from heaven,
and consume them, even as Elias did?” How quickly followed the sharp
rebuke of the Lord Jesus, “Ye know not what manner of spirit ye are
of.” The weapons Christ uses are not carnal, but spiritual. The fire
which is to devour Gog and Magog is the Holy Spirit who descended upon
the Church at Pentecost. The destruction which awaits them is that of
their sins and animosity, not of their persons. The Spirit of truth
when he comes reproves the world “of judgment, because the prince of
this world is judged.”
And both the struggle and the victory are for each individual believer,
as well as for the Church at large. “We know that whosoever is born of
God sinneth not; but he that is begotten of God keepeth himself, and
that wicked one toucheth him not.” “Ye are of God, little children, and
have overcome them: because greater is he that is in you, than he that
is in the world.”
Public-domain text, read in full here on John Shaqi.
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