The Revelation of St. John the Divine : $b An interpretationAmes, A. H. (Alfred Henno)
Religion
The Revelation of St. John the Divine : $b An interpretation
Ames, A. H. (Alfred Henno)
Bible. Revelation -- Criticism, interpretation, etc.
Babylon, the counterfeit of the kingdom, is doomed to inevitable
destruction. Over the sad end of a Church dominated by the spirit of
the world and which has finally apostatized from Christ the worldly may
say, in regretful lament, “Alas, alas, that great city;” the “merchants
of the earth” may “weep and mourn over her; for no man buyeth their
merchandise any more;” but the heavens rejoice. For where there is
permanent alienation from God no real life can survive: “The voice of
the bridegroom and of the bride shall be heard no more at all in thee.”
There can be no fruitful activity or profitable labor, for “the sound
of a millstone shall be heard no more at all in thee.” There can be no
inward illumination or safe walking, for “the light of a candle shall
shine no more at all in thee.”
3. _Methods of Success Reiterated._――After a few words of exultant
triumph over the fall of Babylon, and the bright hopes for the future
of Christ’s kingdom opened up thereby, in which heaven and earth unite,
the apostle, before finally leaving the subject, points us again (in
chapter xix) to the weapons by which victory must be won. Repeating
what has been so often said by him that the impression is made on us
that herein lies the central thought of the book, but with a fullness
of detail not previously equaled and with a stress of emphasis which
guarantees the importance of the truth, he asserts again that the
conquering weapons are “the blood of the Lamb” and “the word of
their testimony” (Revelation xii, 11; xix, 15). The cross and the
Bible――these are the means by which the world is to be overcome,
these are the instruments through which the Lord Jesus Christ and
the Holy Ghost work, and with these the Christian and the Church are
sufficiently armed for any conflict or adversary.
Public-domain text, read in full here on John Shaqi.
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