The Revelation of St. John the Divine : $b An interpretationAmes, A. H. (Alfred Henno)
Religion
The Revelation of St. John the Divine : $b An interpretation
Ames, A. H. (Alfred Henno)
Bible. Revelation -- Criticism, interpretation, etc.
It will be remembered that in the twelfth chapter Satan was described
under the emblem of the dragon and his futile hostility toward the
woman was depicted. At the close of the chapter we were told that “the
dragon was wroth with the woman, and went to make war with the remnant
of her seed.” Since that time he has seemed to disappear from mention
and is directly alluded to only occasionally. His place in the drama of
warfare has been taken by the two wild beasts, his emissaries, in whom
all enmity against Christ and his followers has been concentrated. Now
that these have been judged and consigned to their doom and have in
turn passed from the stage, the apostle reverts to the evil one behind
and within them, whose subordinate agents they were.
One of the noteworthy facts of the universe brought to light mainly
by this book of Revelation, but fully corroborated by other scriptures
when attention is directed to its quest, is the ambition of Satan to
copy and travesty the divine Being, both in modes of manifestation and
methods of work. His abilities seem to lie, not in the direction of
originality, but of imitation. He is not a creator or inventor, but a
consummate actor and a master of the art of mimicry. As the Deity is
revealed to us in the triune personality of Father, Son, and Spirit, so
also there is a trinity of evil――the dragon, the beast, and the false
prophet.
And, again, during the continuance of the mediatorial sovereignty
of Christ established for the elimination of sin from the universe
the Father does not directly interpose, but has delivered all things
into the hands of the Son, and through him to the Holy Spirit, whose
instruments are the cross and the Bible, and whose witnesses and
memorials are the two sacraments. In like manner, there is an attempted
imitation of this on the part of Satan. His personal agency in human
affairs is confined within narrow limits, not of his own will surely,
but by reason of him who hath subjected him. Whatever influence his
malignity and deep-seated hatred of God can exert in order to defeat
the plans and purposes of redemption is wielded mainly through his
subordinates, the two wild beasts. He himself is incarcerated in the
abyss of darkness at the will of his Master and Lord. He seems to have
been allowed personally to tempt Christ; but his arts were wasted, he
lost the field of battle, and must pay the penalty of defeat. Referring
to this, the Lord Jesus said, “I beheld Satan as lightning fall from
heaven;” and again, “Now is the prince ♦of this world cast out;” and
again, “The prince of this world is judged.”
♦ duplicate word “of” removed
Public-domain text, read in full here on John Shaqi.
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