The next day was a bad one for Charles Waterlow, his work in the Avenue de Villiers being terribly interrupted. Gaston Probert invited himself to breakfast at noon and remained till the time at which the artist usually went out--an extravagance partly justified by the previous separation of several weeks. During these three or four hours Gaston walked up and down the studio while Waterlow either sat or stood before his easel. He put his host vastly out and acted on his nerves, but this easy genius was patient with him by reason of much pity, feeling the occasion indeed more of a crisis in the history of the troubled youth than the settlement of one question would make it. Waterlow’s compassion was slightly tinged with contempt, for there was being settled above all, it seemed to him, and, alas, in the wrong sense, the question of his poor friend’s character. Gaston was in a fever; he broke out into passionate pleas--he relapsed into gloomy silences. He roamed about continually, his hands in his pockets and his hair in a tangle; he could take neither a decision nor a momentary rest. It struck his companion more than ever before that he was after all essentially a foreigner; he had the foreign sensibility, the sentimental candour, the need for sympathy, the communicative despair. A true young Anglo-Saxon would have buttoned himself up in his embarrassment and been dry and awkward and capable, and, however conscious of a pressure, unconscious of a drama; whereas Gaston was effusive and appealing and ridiculous and graceful--natural above all and egotistical. Indeed a true young Anglo-Saxon wouldn’t have known the particular acuteness of such a quandary, for he wouldn’t have parted to such an extent with his freedom of spirit. It was the fact of this surrender on his visitor’s part that excited Waterlow’s secret scorn: family feeling was all very well, but to see it triumph as a superstition calling for the blood-sacrifice made him feel he would as soon be a blackamoor on his knees before a fetish. He now measured for the first time the root it had taken in Gaston’s nature. To act like a man the hope of the Proberts must pull up the root, even if the operation should be terribly painful, should be attended with cries and tears and contortions, with baffling scruples and a sense of sacrilege, the sense of siding with strangers against his own flesh and blood. Now and again he broke out: “And if you should see her as she looks just now--she’s too lovely, too touching!--you’d see how right I was originally, when I found her such a revelation of that rare type, the French Renaissance, you know, the one we talked about.” But he reverted with at least equal frequency to the oppression he seemed unable to throw off, the idea of something done of cruel purpose and malice, with a refinement of outrage: such an accident to THEM, of all people on earth, the very last, the least thinkable, those who, he