Utopias -- Fiction; Women -- Legal status, laws, etc. -- Fiction
There came next the feeble youths who had not the courage to shake off
the old chains, or the brains to adopt the new teaching. These poor
creatures could not even fraternise; they knew not how to make friends.
It was thought that their best chance was to be kept continually in
barracks, there to work at the trade they had been taught, to eat at a
common table, to live in common rooms, and to be made strong by physical
exercise. Out of this poor material, however, very little good stuff
could be made. In the long-run, they were chiefly turned into
copying-clerks, the lowest and the meanest of all handicrafts.
Allusion has been made to the barracks in which were confined the
unmarried men who had no friends to keep them. Among these were the poor
creatures afflicted with some impediment to marriage, such as hump-back,
crooked back, consumptive tendencies, threatenings of heart disease,
cerebral affections, asthma, gout, and so forth. They were employed in
houses of business at a very small rate of pay, receiving in return for
their labour nothing for themselves but free board and lodging in the
barracks. It is curious to relate that these poor fellows proved in the
reorganisation of civic matters the most useful allies: they had lived
so long together that they knew how to act together; they were so cheap
as servants, and so good, that they had been entrusted with most
important offices; in short, when the Government seemed about to fall to
pieces by the threatened closing of all the mercantile houses, these
honest fellows stepped to the front, took the reins, directed the
banks, received the new men-clerks, taught and assigned their duties,
and, in fine, carried on the trade of the country.
The question of religion was the greatest difficulty. Where were the
preachers? There were but two or three in whom trust could be placed;
and these, though they did their best, could not be everywhere at once.
Therefore, for a while, the Religion of the Perfect Woman having been
abolished, there seemed as if nothing else would take its place.
Public-domain text, read in full here on John Shaqi.
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