Utopias -- Fiction; Women -- Legal status, laws, etc. -- Fiction
The preacher was received with an indifference which was discouraging.
In fact, the men had been preached at so long, that they had ceased to
pay any attention to sermons. Nor could even Clarence's earnestness
surpass that of the Preaching Order, the Holy sisterhood, which trained
its members in the art of inspiring Hope, Terror, and Faith.
The address finished, the men betook them once more to singing, while
the beer went round about their camp-fires. Here was a glorious change!
Even the gamekeepers--a race not easily moved--congratulated each other
on the recovery of their freedom. That night a proclamation was made in
camp that every man would receive his pay himself--the same as that
earned in the fields--in full. Men looked at each other and wondered.
Those who only half believed in the Cause were reassured. To be paid,
instead of seeing your wife paid, proved, as nothing else could, the
strength and reality of the Rebellion. Another proclamation was made,
repealing all prohibitions for men to assemble, remain out-of-doors
after sunset, and form societies. This was even more warmly received
than the former proclamation, because many of the men did not know what
to do with their money when they got it; whereas they had all of them
learned this grand pleasure of companionship, drink, and song.
On that night and the next, two councils were held, big with importance
to the Realm of England. The first of these was at Chester Towers,
under the presidency of Lord Chester. There were present the
Bishop--whose impatience made him set out on the first receipt of the
news--Clarence Veysey, Algernon Dunquerque, Jack Kennion, and the rest
of the disciples. The Professor and the girls were in the room but they
did not speak.
They sat until late considering many things. Had they known more of
man's real nature, there would have been no hesitation, and a bold
forward march might have saved many difficulties. The Bishop and
Clarence Veysey, who believed the Truth by itself a sufficient weapon,
wanted to await the arrival of all Englishmen in the Park, and meantime
to be preaching perpetually. Algernon was for movement. The Chief at
last decided on a compromise. They would advance, but slowly; and would
send out, meanwhile, scouts and small parties to bring in recruits. The
danger of the Revolt, provided it were sufficiently widespread, lay
chiefly in the imagination. It was difficult even for the leaders, who
had been so long and so carefully trained by the Bishop and his wife, to
shake off the awe inspired by the feminine oppression and their early
training. Every woman seemed still their natural ruler, yet the Reign of
Woman rested on no more solid basis than this awe. Its only defence lay
in the regiments of Horse Guards and its Convict Wardens; while, to make
the latter available, the prisoners would have to be discharged.
Public-domain text, read in full here on John Shaqi.
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