The Revolution in Tanner's LaneWhite, William Hale
General
The Revolution in Tanner's Lane
White, William Hale
England -- Fiction; Religious fiction
Brother Bushel did not believe in Mr. Broad’s refreshments, save those
which were spiritual, and declined them with some abruptness, preferring
much a glass of hot brown brandy and water at the inn where his horse
was. Brother Wainwright would have taken anything, but was bound to
follow Brother Bushel, who was about to give him a lift homewards; and
Brother Scotton was a teetotaller, one of the first who was converted to
total abstinence in Cowfold, and just a trifle suspected at Tanner’s
Lane, and by Bushel in particular, on that account. Water-drinking was
not a heresy to which any definite objection could be raised; but
Tanner’s Lane always felt that if once a man differed so far from his
fellows as not to drink beer and spirits, there was no knowing where the
division might end. “It was the thin end of the wedge,” Mr. Broad
observed confidentially to Bushel once when the subject was mentioned.
The preliminary meeting, therefore, was held, and Mr. Broad having
communicated the charges against the Allens—absenting themselves from
public worship, disturbance of the peace of the church, intercourse with
infidel associates, and finally so far as George was concerned,
“questionable behaviour,” as Mr. Broad delicately put it, “with an
infidel female”—it was determined to call them to account. There was
some difference of opinion, however. It was thought by some that all
reference to the election, direct or indirect, should be avoided, for the
majority in Tanner’s Lane was certainly not Tory. But Brother Bushel
seemed to consider this the head and front of the offence, and declared
that if this were not part of the indictment he would resign. He also
was opposed to giving the Allens any information beforehand, and, if he
had been allowed to have his own way, would not have permitted them to
attend. He would have them “cut off,” he said, “there and then,
summararlilly.” He got into great difficulties with this last word, and
before he could get rid of it had to shake his head several times.
Others thought it would be dangerous to act in this style; and there
seemed no chance of any agreement, until Mr. Broad once more “healed the
incipient division” by proposing another _via media_, which was carried.
It was determined that there should be only an allusion to the political
charge. It was to be subsidiary. In fact, it was not to be a political
charge at all, but a moral charge, although, as Mr. Broad privately
explained to Brother Bushel, it would come to the same thing in the end.
Then Mr. Broad, as he had suggested at an earlier stage, was himself to
write a letter to the Allens, stating in “general terms” the
dissatisfaction felt by the church and its minister with them, and
requesting their appearance in the vestry on the day named. Brother
Scotton was still malcontent, but as he was in a minority he held his
peace. He resolved, however, on his own account, to acquaint the Allens
with what had happened, and prepare them.
Public-domain text, read in full here on John Shaqi.
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