The Revolution in Tanner's LaneWhite, William Hale
General
The Revolution in Tanner's Lane
White, William Hale
England -- Fiction; Religious fiction
The next morning he renewed his quest. He was away all day long, but he
had no success. He was now getting very anxious. He was expecting his
furniture, which he had directed to be sent to the inn where they had
first stayed, and he would have to pay for the carriage. His landlord
had insisted on a week’s rent beforehand, so that, putting aside the sum
for the carrier, he had now two pounds left. He thought of appealing to
his friends; but he had a great horror of asking for charity, and could
not bring himself to do it.
The third, fourth, and fifth day passed, with no result. On the seventh
day he found that his goods had come; but he decided not to move, as it
meant expense. He took away a chest of clothes, and remained where he
was. By way of recoil from the older doctrine that suffering does men
good, it has been said that it does no good. Both statements are true,
and both untrue. Many it merely brutalises. Half the crime of the world
is caused by suffering, and half its virtues are due to happiness.
Nevertheless suffering, actual personal suffering, is the mother of
innumerable beneficial experiences, and unless we are so weak that we
yield and break, it extracts from us genuine answers to many questions
which, without it, we either do not put to ourselves, or, if they are
asked, are turned aside with traditional replies. A man who is strong
and survives can hardly pace the pavements of a city for days searching
for employment, his pocket every day becoming lighter, without feeling in
after life that he is richer by something which all the universities in
the world could not have given him. The most dramatic of poets cannot
imagine, even afar off, what such a man feels and thinks, especially if
his temperament be nervous and foreboding. How foreign, hard, repellent,
are the streets in which he is a stranger, alone amidst a crowd of people
all intent upon their own occupation, whilst he has none! At noon, when
business is at its height, he, with nothing to do, sits down on a seat in
an open place, or, may be, on the doorstep of an empty house, unties the
little parcel he has brought with him, and eats his dry bread. He casts
up in his mind the shops he has visited; he reflects that he has taken
all the more promising first, and that not more than two or three are
left. He thinks of the vast waste of the city all round him; its miles
of houses; and he has a more vivid sense of abandonment than if he were
on a plank in the middle of the Atlantic. Towards the end of the
afternoon the pressure in the offices and banks increases; the clerks
hurry hither and thither; he has no share whatever in the excitement; he
is an intrusion. He lingers about aimlessly, and presently the great
tide turns outwards and flows towards the suburbs. Every vehicle which
passes him is crowded with happy folk who have earned their living and
are going home. He has earned nothing. Let anybody who wants to test
Public-domain text, read in full here on John Shaqi.
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