The Revolution in Tanner's LaneWhite, William Hale
General
The Revolution in Tanner's Lane
White, William Hale
England -- Fiction; Religious fiction
After the club meetings in the evening there
was often an adjournment to Caillaud’s lodgings, where the Major,
Zachariah, Caillaud, and Pauline sat up till close upon midnight. One
evening there was an informal conference of this kind prior to the club
meeting on the following night. The Major was not present, for he was
engaged in making some arrangements for the commissariat on the march.
He had always insisted on it that they were indispensable, and he had
been bitterly opposed the week before by some of his brethren, who were
in favour of extempore foraging which looked very much like plunder. He
carried his point, notwithstanding some sarcastic abuse and insinuations
of half-heartedness, which had touched also Caillaud and Zachariah, who
supported him. Zachariah was much depressed.
“Mr. Coleman, you are dull,” said Pauline. “What is the matter?”
“Dull!—that’s not exactly the word. I was thinking of to-morrow.”
“Ah! I thought so. Well?”
Zachariah hesitated a little. “Is it worth all the trouble?” at last he
said, an old familiar doubt recurring to him—“Is it worth all the trouble
to save them? What are they?—and, after all, what can we do for them?
Suppose we succeed, and a hundred thousand creatures like those who
blackguarded us last week get votes, and get their taxes reduced, and get
all they want, what then?”
Pauline broke in with all the eagerness of a woman who is struck with an
idea—“Stop, stop, Mr. Coleman. Here is the mistake you make. Grant it
all—grant your achievement is ridiculously small—is it not worth the
sacrifice of two or three like you and me to accomplish it? That is our
error. We think ourselves of such mighty importance. The question is,
whether we are of such importance, and whether the progress of the world
one inch will not be cheaply purchased by the annihilation of a score of
us. You believe in what you call salvation. You would struggle and die
to save a soul; but in reality you can never save a man; you must be
content to struggle and die to save a little bit of him—to prevent one
habit from descending to his children. You won’t save him wholly, but
you may arrest the propagation of an evil trick, and so improve a
trifle—just a trifle—whole generations to come. Besides, I don’t believe
what you will do is nothing. ‘Give a hundred thousand blackguard
creatures votes’—well, that is something. You are disappointed they do
not at once become converted and all go to chapel. That is not the way
of the Supreme. Your hundred thousand get votes, and perhaps are none
the better, and die as they were before they had votes. But the Supreme
has a million, or millions, of years before Him.”
Zachariah was silent. Fond of dialectic, he generally strove to present
the other side; but he felt no disposition to do so now, and he tried
rather to connect what she had said with something which he already
believed.
Public-domain text, read in full here on John Shaqi.
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