The Revolutionary Movement of 1848-9 in Italy, Austria-Hungary, and Germany: With Some Examination of the Previous Thirty-three YearsMaurice, C. Edmund (Charles Edmund)
History
The Revolutionary Movement of 1848-9 in Italy, Austria-Hungary, and Germany: With Some Examination of the Previous Thirty-three Years
Maurice, C. Edmund (Charles Edmund)
Europe -- History -- 1848-1849; Revolutions -- Europe
The leading spirit in the Milanese movement, so far as it is possible
to single out any individual, was Augusto Anfossi. He had been born
in Nice and educated by the Jesuits. That education, in this as in so
many other cases, had produced the most violent reaction; and
Anfossi's first claim to distinction was a bitter attack on his former
teachers. In consequence of this, he had been compelled to fly to
France; and he had served for a time in the French Army; but his hopes
had been raised by the accession of Charles Albert; and he had
returned to Piedmont to experience the disappointment shared by the
other Liberals of that period. The punishments which followed the
risings of 1831 had driven him again into exile; and he had then
joined in the rising of the Egyptians against the Turks. But the
movements of 1848 once more called his attention to Piedmont; and he
now hastened to Milan and drew up a proclamation which was adopted and
issued by the leaders of the insurrection. How little these leaders
could have foreseen the actual result of the struggle may be gathered
from the contents of the proclamation; for, eloquent and enthusiastic
as are its opening words, its demands fall far short of the claim for
that complete independence which the Lombards were for a time to
achieve; while so little did the Milanese recognize the determined
savagery of their opponents that the seventh demand made in this
proclamation was that "neutral relations should be established with
the Austrian troops, while we guarantee to them respect and the
means of subsistence." But the only really important point in the
proclamation was its final summons to the people to meet at three p.m.
the next day in the Corsia dei Servi; and this appeal roused not
merely the hopes, but the impatience of the people.
Public-domain text, read in full here on John Shaqi.
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