For while the Serbs were still discussing their grievances and the remedies for them, the Roumanians were meeting in their village of Blasendorf to make their protest against Magyar rule. They, like the other Peoples of the Empire, had been disposed to sympathise with the March movement; but when it became known that the Magyars at Pesth had put forward as one of their twelve points the union of Transylvania with Hungary, the Roumanians became alarmed. Had the Transylvanian Diet met under the extended suffrage now granted in Hungary, the Roumanians would have had a majority in the Diet; and the influence of this majority would have been far more important under the new parliamentary system than in the old days of centralised officialism. If, on the other hand, they were to be absorbed in Hungary, they naturally feared that the fanaticism of the Magyars in enforcing the use of the Magyar language, would be directed with even greater vigour against the despised Roumanians, than it had been against Serbs and Croats; and that the Greek Church to which the Roumanians belonged, and which had always been at a disadvantage in Transylvania, would be crushed, or, at any rate, discouraged. The tradition of their Roman descent recorded in the Libellus Wallachorum, had given some of them hopes for leadership in Transylvania, and had strengthened, even in the less ambitious, the desire for a dignified equality. Animated by these motives, they met on May 15 at Blasendorf. This little capital of the Roumanian race lies in one of the large open plains of Transylvania. It is still little more than a straggling village of low huts; but it is apparently as important to the Roumanians as Carlowitz is to the Serbs and Hermannstadt to the Saxons. Crowds of the strange figures, whom one may still see in the villages of Transylvania, flocked in to this meeting, covered with their rough sheep-skins and dark, flowing hair, and showing in their handsome faces at once the consciousness of the new life that was awakening, and their pride in those dim traditions of the past, which were supposed to unite them with the glories of ancient Rome. Even here, too, there were found some of the ruling race, who were prepared to make common cause with this, the most despised and oppressed of the races of Hungary; for a Magyar noble named Nopcsa was prominent in the meeting. But now, as ever, the chief hope for the Roumanians was in their clergy, and specially in their bishops; and Lemenyi, the bishop of the United Greeks,[13] appeared side by side with the more popular and influential Schaguna. Speaker after speaker dwelt on the great traditions of the Roumanian nation, and their determination to obtain an equality with the Magyar, Szekler, and Saxon. They avowed their loyalty to Ferdinand, and declared that they had no desire to oppress any other nation; but that they would not suffer any other nation to oppress them; that they would work for the