The Riches of Bunyan: Selected from His WorksBunyan, John
Religion
The Riches of Bunyan: Selected from His Works
Bunyan, John
Theology, Doctrinal
that he is returning to is the God that he has slighted, the God
before whom he has preferred the vilest lusts; and he knows God
knows it, and has before Him all his ways.
The man that has been a backslider, and is returning to God, can
tell strange stories, and yet such as are very true. No man was in
the whale's belly, and came out again alive, but backsliding and
returning Jonah; consequently no man could tell how he was there,
what he felt there, what he saw there, and what workings of heart he
had when he was there, so well as he.
The returning again of the backslider gives a second testimony to
the truth of man's state being by nature miserable, of the vanity of
this world, of the severity of the law, certainty of death, and
terribleness of judgment to come. His first coming to God by Christ
told them so, but his second coming tells them so with a double
confirmation of the truth. "It is so," saith his first coming; "OH,
IT is SO!" saith his second.
The backsliding of a Christian comes through the overmuch persuading
of Satan and lust, that the man was mistaken, and that there was no
such horror in the things from which he fled, nor so much good in
the things to which he hasted. "Turn again, fool," says the devil,
"turn again to thy former course. I wonder what frenzy it was that
drove thee to thy heels, and that made thee leave so much good
behind thee, as other men find in the lusts of the flesh and the
good of the world. As for the law, and death, and an imagination of
the day of judgment, they are but mere scarecrows, set up by polite
heads to keep the ignorant in subjection." "Well," says the
backslider, "I will go back again and see;" so, fool as he is, he
goes back, and has all things ready to entertain him: his conscience
sleeps, the world smiles, flesh is sweet, carnal company compliments
him, and all that can be got is presented to this backslider to
accommodate him. But behold, he doth again begin to see his own
nakedness, and he perceives that the law is whetting his axe: as for
the world, he perceives it is a bubble; he also smells the smell of
brimstone, for God hath scattered it upon his tabernacle and it
begins to burn within him. "Oh," saith he, "I am deluded; Oh, I am
ensnared. My first sight of things was true. I see it so again." Now
he begins to be for flying again to his first refuge: "O God," saith
he, "I am undone; I have turned from thy truth to lies; I believed
them such at first, and find them such at last: have mercy upon me,
O God."
This, I say, is a testimony, a second testimony by the same man.
"And him that cometh to me, I will in no wise cast out." I shall
here speak a word or two to him that is coming, after backsliding,
to Jesus Christ for life.
Public-domain text, read in full here on John Shaqi.
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