But who put the thoughts of the excellencies of the things that are eternal--I say, who put the thoughts of the excellency of those things into thy mind in this wanton age, in an age wherein the thoughts of eternal life and the salvation of the soul are with too many like the Morocco ambassador [Footnote: Evelyn, who lived in the times of Charles I., Cromwell. Charles II., and William, refers in his "Diary" to this ambassador, named Hamet. When presented to the king, he and his retinue were "clad in the Moorish habite, cassocks of colored cloth or silk, with buttons and loopes; over this an ALHAGA or white woolen mantle, so large as to wrap both head and body; a shash or small turban; naked legg'd and armed, but with leather socks like the Turks; rich scymeters, and large calico-sleeved shirts. The ambassador had a string of pearls oddly woven in the turban. Their presents were lions and estridges (ostriches.) But the concourse and tumult of the people was intolerable, so as the officers could keep no order."] and his men of strange faces, in strange habits, with strange gestures and behaviors, monsters to behold? But where hadst thou that heart that gives entertainment to these thoughts, these heavenly thoughts? These thoughts are like the French Protestants, [Footnote: By the famous edict of Nantes, which was granted the Huguenots by Henry IV., they were allowed liberty of conscience and the free exercise of religion. Louis XIV., grandson of Henry, after a series of arbitrary infractions of that edict by his father and himself at the instigation of the Jesuits, at length in 1685 abrogated it, and banished the Protestants from the kingdom under circumstances of aggravated cruelty. Great numbers of them were dispersed through all the countries of Europe. Evelyn, in his Diary, says that in 1685, "there had now been numbered to passe through Geneva onely forty thousand towards Swisserland. In Holland, Denmark, and all Germany were dispersed some hundred thousands, besides those in England." In the Memoirs of the Reformation in France prefixed to Saurin's Sermons, it is stated that eight hundred thousand were banished from France, and that they carried with them more than twenty millions of property. The refugees charged their sufferings on the RELIGION of Rome, for Pope Innocent XI highly approved of this persecution. He wrote a brief to the king, assuring him that what he had done against the heretics of his kingdom would be immortalieied by the eulogies of the Catholic church. He delivered a discourse in the Consistory in 1689, in which he said, "The most Christian king's zeal and piety did wonderfully appear in extirpating heresy." He ordered the TE DEUM to be sung. Evelyn says, "I was show'd the harangue which the bishop of Valentia on Rhone made in the name of the cleargie, celebrating the French king for persecuting the poor Protestants; with this expression in it: 'His victory over heresy was greater than all the conquests of Alexander