The Riches of Bunyan: Selected from His WorksBunyan, John
Religion
The Riches of Bunyan: Selected from His Works
Bunyan, John
Theology, Doctrinal
He that will depart from iniquity must be well fortified with faith
and patience and the love of God; for iniquity has its beauty-spots
and its advantages attending on it; hence it is compared to a woman,
Zech. 5: 7, for it allureth greatly. Therefore I say, he that will
depart there-from had need have faith; that being it which will help
him to see beyond it, and that will show him more in things that are
invisible, than can be found in sin, were it ten thousand times more
entangling than it is. 2 Cor. 4:18. He has need of patience also to
hold out in this work of departing from iniquity. For indeed, to
depart from that is to draw my mind off from that which will follow
me with continual solicitations. Samson withstood his Delilah for a
while, but she got the mastery of him at the last. Why so? because
he wanted patience; he grew angry and was vexed, and could withstand
her solicitations no longer. Judges 16: 15-17. Many there be, also,
that can well enough be contented to shut sin out of doors for a
while; but because sin has much fair speech, therefore it overcomes
at last. Prov. 7:21. For sin and iniquity will not be easily said
nay. Wherefore, departing from iniquity is a work of length, as long
as life shall last. A work, did I say? It is a war, a continual
combat; wherefore, he that will adventure to set upon this work,
must needs be armed with faith and patience, a daily exercise he
will find himself put to by the continual attempts of iniquity to be
putting forth itself. Matt. 24: 13; Rev. 3:10.
THE CHRISTIAN ARMOR.
The war that the church makes with antichrist is rather defensive
than offensive. A Christian also, if he can but defend his soul in
the sincere profession of the true religion, doth what by duty, as
to this, he is bound. Wherefore, though the New Testament admits him
to put on the whole armor of God, yet the whole and every part
thereof is spiritual, and only defensive. True, there is mention
made of the sword, but that sword is the word of God-a weapon that
hurteth none, none at all but the devil and sin, and those that love
it. Indeed, it was made for Christians to defend themselves and
their religion with, against hell and the angels of darkness.
OBJECTION. But he that shall use none other than this, must look to
come off a loser.
ANSWER. In the judgment of the world this is true, but not in the
judgment of them that have skill and a heart to use it. For this
armor is not Saul's which David refused, but God's; by which the
lives of all those have been secured, that put it on and handled it
well. You read of some of David's mighty men of valor, that their
faces were as the faces of lions, and that they were as swift of
foot as the roes upon the mountains. Why, God's armor makes a man's
face look thus; also it makes him that useth it more lively and
active than before. God's armor is no burden to the body, nor clog
to the mind, but rather a natural, instead of an artificial
fortification.
Public-domain text, read in full here on John Shaqi.
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