The Riches of Bunyan: Selected from His WorksBunyan, John
Religion
The Riches of Bunyan: Selected from His Works
Bunyan, John
Theology, Doctrinal
Nor can he whose vineyard, whose profession is covered over with
these nettles and thorns of iniquity, escape being afflicted with
them in his conscience; for, as they cover the face of his vineyard
through his sloth now, so will they cover the face of his conscience
in the day of judgment. For profession and conscience cannot be
separated long: if a man then shall make profession without
conscience of God's honor in his conversation, his profession and
conscience will meet in the day of his visitation. Nor will he whose
condition this shall be, be able to ward off the guilt and sting of
a slothful and bad conversation from covering the face of his
conscience, by retaining in his profession the name of Jesus Christ;
for naming and professing the name of Christ will, instead of
salving such a conscience, put venom, sting, and keenness into those
nettles and thorns that then shall be spread over the face of such
consciences. I beseech you, consider this, namely, that the man that
professeth the name of Christ and yet liveth a wicked life, is the
greatest enemy that God has in the world, and consequently one that
God will most eminently set his face against.
THE FRUITLESS PROFESSOR.
Barren-fig-tree, thou art not licensed by thy profession, nor by the
Lord of the vineyard, to bear these clusters of Gomorrah; neither
shall the vineyard, nor thy being crowded among the trees there,
shelter thee from the sight of the eye of God. Many make religion
their cloak and Christ their stalking-horse, and by that means cover
themselves and hide their own wickedness from men: but God seeth
their hearts, hath his print upon the heels of their feet, and
pondereth all their goings; and at last, when their iniquity is
found to be hateful, he will either smite them with hardness of
heart and so leave them, or awaken them to bring forth fruit. Fruit
he looks for, seeks, and expects, O thou barren fig-tree.
But what, come into the presence of God to sin What, come into the
presence of God to hide thy sin! Alas, man, the church is God's
garden, and Christ Jesus is the great Apostle and High-priest of our
profession. What, come into the house that is called by his name,
into the place where his honor dwelleth, where his eyes and heart
are continually--what, come there to sin, to hide thy sin, to cloak
thy sin! His plants are an orchard with pleasant fruits; and every
time he goeth into his garden, it is "to see the fruits of the
valley," and to see if the vines flourish and if the pomegranates
bud.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account