The Riches of Bunyan: Selected from His WorksBunyan, John
Religion
The Riches of Bunyan: Selected from His Works
Bunyan, John
Theology, Doctrinal
Now this last way is to labor and strive with this professor by his
Spirit. Therefore the Spirit of the Lord is now come to him; but not
always to strive with man, Gen. 6:8; yet awhile he will strive with
him, he will awaken, he will convince, he will call to remembrance
former sins, former judgments, the breach of former vows and
promises, the misspending of former days. He will also present
persuasive arguments, encouraging promises, dreadful judgments, the
shortness of time to repent in; and that there is hope if he come.
He will show him the certainty of death and of the judgment to come,
yea, he will pull and strive with this sinner. But behold, the
mischief now lies here; here is laboring and striving on both sides.
The Spirit convinces, the man turns a deaf ear to God; the Spirit
saith, Receive my instruction and live, but the man pulls away his
shoulder; the Spirit shows him whither he is going, but the man
closeth his eyes against it; the Spirit offers violence, the man
strives and resists: he has "done despite unto the Spirit of grace."
Heb. 10:29. The Spirit parleyeth a'second time and urgeth reasons of
a new nature, but the sinner answereth, No; I have loved strangers,
and after them will I go. Amos 4: 6-12. At this, God comes out of
his holy-place, and is terrible; now he sweareth in his wrath they
shall never enter into his rest. Ezek. 34:13. I exercised towards
you my patience, yet you have not turned unto me, saith the Lord. I
smote you in your person, in your relations, in your estate, yet you
have not returned unto me, saith the Lord. "Cut it down; why
cumbereth it the ground?"
The second sign that such a professor is almost, if not quite past
grace, is when God hath GIVEN HIM OVER, or lets him alone and
suffers him to do any thing, and that without control; helpeth him
not either in works of holiness, or in straits and difficulties:
"Ephraim is joined to idols; let him alone." "Woe be to them when I
depart from them." "I will laugh at their calamity; I will mock when
their fear cometh."
Barren fig-tree, thou hast heretofore been digged about; God's
mattock has heretofore been at thy roots; thou hast heretofore been
striven with, convinced, awakened, made to taste and see, and cry, O
the blessedness! Thou hast heretofore been met with under the word;
thy heart has melted, thy spirit has fallen, thy soul has trembled,
and thou hast felt something of the power of the gospel. But thou
hast sinned, thou hast provoked the eyes of his glory, thy iniquity
is found to be hateful; and now perhaps God has left thee, given
thee up, and lets thee alone.
Heretofore thou wast tender; thy conscience startled at the
temptation to wickedness, for thou wert taken off from the
pollutions of the world through the knowledge of our Lord and
Saviour Jesus Christ, 2 Pet. 2: 20-22; but that very vomit that once
thou wert turned from, now thou lappest up again,
Public-domain text, read in full here on John Shaqi.
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