The Riches of Bunyan: Selected from His WorksBunyan, John
Religion
The Riches of Bunyan: Selected from His Works
Bunyan, John
Theology, Doctrinal
The sourness, bitterness, and wormwood of them, therefore, is only
to the flesh, that loveth neither God, nor Christ, nor grace. The
afflictions, therefore, that the church in the wilderness hath met
with, these cups of gold, are of more worth than are all the
treasures of Egypt; they are needful and profitable, and
praiseworthy also, and tend to the augmenting of our glory when the
next world shall come.
Besides, they are signs, tokens, and golden-marks of love, and
jewels that set off the beauty of the church in the sight of God the
more. They are also a means by which men are proved to be sound,
honest, faithful, and true lovers of God; to be those whose graces
are not counterfeit, feigned, or unsound, but true, and such as will
be found to praise and honor and glory at the appearing of Jesus
Christ.
And this has been the cause that the men of our church in the
wilderness have gloried in tribulation, taking pleasure in
reproaches, in necessities, in persecutions, and in distresses, for
Christ's sake. Yea, this is the reason why they have bade one
another rejoice, when they fell into divers temptations, saying,
"Happy is the man that endureth temptations;" and, "Behold, we count
them happy that endure." And again, "If ye be reproached for the
name of Christ, happy are ye."
These, therefore, are vessels of pure gold, though they contain such
bitter draughts, at which we make so many wry faces before we can
get them down.
Do you think that a Christian, having even this cup in his hand to
drink, would change it for a draught of that which is in the hand of
the woman that sits on the back of the scarlet-colored beast? No,
verily; for he knows that her sweet is poison; and that his bitter
is to purge his soul, body, life, and religion, of death.
God sends his love-tokens to his church two ways; sometimes by her
friends, sometimes by her enemies. When they come by the hand of a
friend, as by a minister, a brother, or by the Holy Ghost, then they
come smoothly, sweetly, and are taken, and go down like honey. But
when these love-tokens come to them by the hand of an enemy, then
they are handed to them roughly. Pharaoh handed love-tokens to them
roughly; the king of Babylon handed these love-tokens to them
roughly. They bring them of malice; God sends them of love. They
bring them and give them to us, hoping they will be our death; they
give them therefore with many a foul curse; but God blesses them
still.
Nor is this cup so bitter but that our Lord himself drank deep of
it, before it was handed to his church. He did, as loving mothers
do, drink thereof himself, to show us it is not poison, also to
encourage us to drink it for his sake, and for our endless health.
Therefore the cup is called Christ's cup: "Are ye able to drink of
the cup that I drink of? Ye shall indeed drink of my cup." Here you
see they are joined in a communion in this cup of affliction.
Public-domain text, read in full here on John Shaqi.
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