The Riches of Bunyan: Selected from His WorksBunyan, John
Religion
The Riches of Bunyan: Selected from His Works
Bunyan, John
Theology, Doctrinal
Now why should we lay hands cross on this text; that is, choose good
victuals and love the sweet wine better than the salvation of the
poor publican? Why not be familiar with sinners, provided we hate
their spots and blemishes, and seek that they may be healed of them?
Why not be fellowly with our carnal neighbors, if we take occasion
to do so that we may drop and be distilling some good doctrine upon
their souls? Why not go to the poor man's house, and give him a
penny and a scripture to think upon?
MINISTERS WARNED.
"There were giants in the earth in those days." These words seem to
be spoken to show us the hazards that Noah run while he preached the
truth of God; he incurred the displeasure of the giants, who
doubtless made all men tremble and kept the whole world in awe. But
Noah must engage the giants, he must not fear the face of a giant.
This way God also took with Moses and with his people of Israel.
They must go to possess the land of the giants, a people high and
tall as the cedars, a people of whom went the proverb, "Who can
stand before the children of Anak?" They must not be afraid of Og
the king of Bashan, though his head be as high as the ridge of a
house, and his bedstead a bedstead of iron.
This should teach us not to fear the faces of men; no, not the faces
of the mighty; not to fear them in the matters of God, though they
should run upon us like a giant.
Persecution, or the appearance of the giants against the servants of
God, is no new business; not a thing of yesterday, but of old, even
when Noah did minister for God in the world.
"And Noah began to be a husbandman." This trade he took up for want
of better employment; or rather, in mine opinion, from some liberty
he took to himself to be remiss in his care and work as a preacher.
For seeing the church was now at rest, and having the world before
them, they still retaining outward sobriety, poor Noah, good man,
now might think with himself, "I need not now be so diligent,
watchful, and painful in my ministry as formerly; the church is but
small, without opposition and also well settled in the truth; I may
now take to myself a little time to tamper with worldly things." So
he makes an essay upon husbandry: "He began to be a husbandman." Ha,
Noah, it was better with thee when thou wast better employed; yea,
it was better with thee when a world of ungodly men set themselves
against thee--yea, when every day thy life was in danger to be
destroyed by the giants, against whom thou wast preacher above a
hundred years--for then thou didst walk with God: then thou wast
better than all the world; but now thou art in the relapse.
MINISTERS, SERVANTS OF THE CHURCH.
Public-domain text, read in full here on John Shaqi.
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