I suppose I have nothing here that will either please your wanton eye, or go down with your voluptuous palate. Here is bread indeed, as also milk and meat; but here is neither paint to adorn thy wrinkled face, nor crutch to uphold or undershore thy shaking, tottering, staggering kingdom of Rome; but rather a certain presage of thy sudden and fearful final downfall, and of the exaltation of that holy matron whose chastity thou dost abhor, because by it she reproveth and condemneth thy lewd and stubborn life. Wherefore, lady, smell thou mayest of this, but taste thou wilt not. I know that both thy wanton eye, with all thy mincing brood that are intoxicated with thy cup and enchanted with thy fornications, will, at the sight of so homely and plain a dish as this, cry, Foh! will snuff, put the branch to the nose, and say, Contemptible! "But wisdom is justified of all her children." "The virgin-daughter of Zion hath despised thee, and laughed thee to scorn; Jerusalem hath shaken her head at thee;" yea, her God hath smitten his hands at thy dishonest gains and freaks. "Rejoice ye with Jerusalem and be glad with her, all ye that love her; rejoice for joy with her, all ye that mourn for her, that ye may suck and be satisfied with the breasts of her consolations, and be delighted with the abundance of her glory." THE WOODEN CROSS. Some have thought the altar to mean the cross on which the body of Christ was crucified when he gave himself an offering for sin; but they are greatly deceived, for he also himself was the altar through which he offered himself; and this is one of the treasures of wisdom which are hid in him, and of which the world and antichrist are utterly ignorant. The altar is always greater than the gift, and since the gift was the body and soul of Christ--for so saith the scripture, "He gave himself for our sins"--the altar must be something else than a sorry bit of wood, or than the accursed tree. Wherefore I will say to such, as one wiser than Solomon said to the Jews when they superstitiously magnified the gift, in counting it more honorable than the altar, "Ye fools and blind; for whether is greater, the gift, or the altar that sanctifieth the gift?" If the altar be greater than the gift, and yet the gift so great a thing as the very humanity of Christ, can it--I will now direct my speech to the greatest fool--can that greater thing be the cross? Was the cross, the wooden cross, the cursed tree that some worship, greater than the gift, to wit, the sacrifice which Christ offered, when he gave himself for our sins? O idolatry! O blasphemy! But what then was the altar? The divine nature of Christ, that eternal Spirit, by and in the assistance of which "he offered himself without spot, to God." "He through the eternal Spirit offered himself."