The Riddle of the Universe at the close of the nineteenth centuryHaeckel, Ernst
Religion
The Riddle of the Universe at the close of the nineteenth century
Haeckel, Ernst
Evolution; Monism; Religion and science; Soul
The careful observations and many experiments of Verworn, together
with those of Wilhelm Engelmann, Wilhelm Preyer, Richard Hertwig, and
other more recent students of the protists, afford conclusive evidence
for my "theory of the cell-soul" (1866). On the strength of several
years of study of different kinds of protists, especially rhizopods and
infusoria, I published a theory thirty-three years ago to the effect
that every living cell has psychic properties, and that the psychic
life of the multicellular animals and plants is merely the sum total of
the psychic functions of the cells which build up their structure. In
the lower groups (in algæ and sponges, for instance) _all_ the cells of
the body have an equal share in it (or with very slight differences);
in the higher groups, in harmony with the law of the "division of
labor," only a select portion of them are involved--the "soul-cells."
The important consequences of this "cellular psychology" were partly
treated in my work on _The Perigenesis of the Plastidule_ (1876),
and partly in my speech at Munich, in 1877, on "Modern Evolution in
Relation to the Whole of Science." A more popular presentation of
them is to be found in my two Vienna papers (1878) on "The Origin and
Development of the Sense-Organs" and on "Cell-Souls and Soul-Cells."
Moreover, the cell-soul, even within the limits of the protist world,
presents a long series of stages of development, from the most simple
and primitive to a comparatively elaborate activity. In the earliest
and simplest protists the faculty of sensation and movement is equally
distributed over the entire protoplasm of the homogeneous morsel; in
the higher forms certain "cell-instruments," or _organella_, appear,
as their physiological organs. Motor cell-parts of that character are
found in the pseudopodia of the rhizopods, and the vibrating hairs,
lashes, or cilia of the infusoria. The cell-nucleus, which is wanting
in the earlier and lower protists, is considered to be an internal
central organ of the cell-life. It is especially noteworthy, from a
physiologico-chemical point of view, that the very earliest protists
were plasmodomous, with plant-like nutrition--hence _protophyta_, or
primitive plants; from these came as a secondary stage, by metasitism,
the first plasmophagi, with animal nutrition--the _protozoa_, or
primitive animals.[18] This metasitism, or circulation of nutritive
matter, implies an important psychological advance; with it began the
development of those characteristic properties of the animal soul which
are wanting in the plant.
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