The Riddle of the Universe at the close of the nineteenth centuryHaeckel, Ernst
Religion
The Riddle of the Universe at the close of the nineteenth century
Haeckel, Ernst
Evolution; Monism; Religion and science; Soul
The psychological phenomena which we directly observe in the formation
of the blastula are partly sensations, partly movements, of this
community of cells. The movements may be divided into two groups: (1)
the inner movements, which are always repeated in substantially the
same manner in the process of ordinary (indirect) segmentation of
cells (formation of the axis of the nucleus, mitosis, karyokinesis,
etc.); (2) the outer movements, which are seen in the regular change of
position of the social cells and their grouping for the construction
of the blastoderm. We assume that these movements are hereditary and
unconscious, because they are always determined in the same fashion by
heredity from the earlier protist ancestors. The sensations also fall
into two groups: (1) the sensations of the individual cells, which
reveal themselves in the assertion of their individual independence and
their relation to neighboring cells (with which they are in contact,
and partly in direct combination, by means of protoplasmic fibres); (2)
the common sensation of the entire community of cells, which is seen in
the individual formation of the _blastula_ as a hollow vesicle.
The causal interpretation of the formation of the blastula is given us
by the biogenetic law, which explains the phenomena we directly observe
to be the outcome of heredity, and relates them to corresponding
historical processes which took place long ago in the origin of the
earliest protist-coenobia, the blastæads. But we get a physiological
and psychological insight into these important phenomena of the
earliest cell-communities by observation and experiment on their modern
representatives. Such permanent cell-communities or colonies are still
found in great numbers both among the plasmodomous primitive plants
(for instance, the paulotomacea, diatomacea, volvocinæ, etc.) and the
plasmophagous primitive animals (the infusoria and rhizopods). In
all these coenobia we can easily distinguish two different grades
of psychic activity: (1) the cell-soul of the individual cells (the
"elementary organisms") and (2) the communal soul of the entire colony.
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