The Riddle of the Universe at the close of the nineteenth centuryHaeckel, Ernst
Religion
The Riddle of the Universe at the close of the nineteenth century
Haeckel, Ernst
Evolution; Monism; Religion and science; Soul
The long dorsal cylindrical medullary tube which is thus formed is
thoroughly characteristic of the vertebrates; it is always the same in
the early embryonic sketch of the organism, and it is always the chief
feature of the different kinds of psychic organ which evolve from it in
time. Only one single group of invertebrates has a similar structure:
the rare, marine _tunicata_, copelata, ascidia, and thalidiæ. These
animals have other important peculiarities of structure (especially
in the chorda and the gut) which show a striking divergence from
the other invertebrates and resemblance to the vertebrates. The
inference we draw is that both these groups, the vertebrates and the
tunicates, have arisen from a common ancestral group of the vermalia,
the _prochordonia_.[21] Still, there is a great difference between
the two classes in the fact that the body of the tunicate does not
articulate, or form members, and has a very simple organization (most
of them subsequently attach themselves to the bottom of the sea and
degenerate). The vertebrate, on the other hand, is characterized
by an early development of internal members, and the formation of
pro-vertebræ (_vertebratio_). This prepares the way for the much higher
development of their organism, which finally attains perfection in man.
This is easily seen in the finer structure of his spinal cord, and in
the development of a number of segmental pairs of nerves, the spinal
nerves, which proceed to the various parts of the body.
The long ancestral history of our "vertebrate soul" commences with the
formation of the most rudimentary spinal cord in the earliest acrania;
slowly and gradually, through a period of many millions of years, it
conducts to that marvellous structure of the human brain which seems
to entitle the highest primate form to quite an exceptional position
in nature. Since a clear conception of this slow and steady progress
of our phyletic psychogeny is indispensable for a true psychology, we
must divide that vast period into a number of stages or sections: in
each of them the perfecting of the structure of the nervous centre has
been accompanied by a corresponding evolution of its function, the
_psyche_. I distinguish eight of these periods in the phylogeny of
the spinal cord, which are characterized by eight different groups of
vertebrates: (1) the acrania; (2) the cyclostomata; (3) the fishes; (4)
the amphibia; (5) the implacental mammals (monotremes and marsupials);
(6) the earlier placental mammals, especially the prosimiæ; (7) the
younger primates, the simiæ; and (8) the anthropoid apes and man.
I. First stage--the _acrania_: their only modern representative is the
lancelot or amphioxus; the psychic organ remains a simple medullary
tube, and contains a regularly segmented spinal cord, without brain.
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