The Riddle of the Universe at the close of the nineteenth centuryHaeckel, Ernst
Religion
The Riddle of the Universe at the close of the nineteenth century
Haeckel, Ernst
Evolution; Monism; Religion and science; Soul
documents"--palæontology, ontogeny, and morphology--qualified me to
extend it.
I had already, in my _General Morphology_ (at the end of the fifth
book), described the close causative connection which exists, in
my opinion, between the two branches of organic evolution as one
of the most important ideas of transformism, and I had framed a
precise formula for it in a number of "theses on the causal nexus of
biontic and phyletic development": "_Ontogenesis is a brief and rapid
recapitulation of phylogenesis_, determined by the physiological
functions of heredity (generation) and adaptation (maintenance)."
Darwin himself had emphasized the great significance of his theory
for the elucidation of embryology in 1859, and Fritz Müller had
endeavored to prove it as regards the Crustacea in the able little
work, _Facts and Arguments for Darwin_ (1864). My own task has been
to prove the universal application and the fundamental importance of
the biogenetic law in a series of works, especially in the _Biology
of the Calcispongiae_ (1872), and in _Studies on the Gastraea Theory_
(1873-1884). The theory of the homology of the germinal layers and of
the relations of _palingenesis_ to _cenogenesis_ which I have exposed
in them has been confirmed subsequently by a number of works of other
zoologists. That theory makes it possible to follow nature's law of
unity in the innumerable variations of animal embryology; it gives us
for their ancestral history a common derivation from a simple primitive
stem form.
The far-seeing founder of the theory of descent, Lamarck, clearly
recognized in 1809 that it was of universal application; that even man
himself, the most highly developed of the mammals, is derived from the
same stem as all the other mammals; and that this in its turn belongs
to the same older branch of the ancestral tree as the rest of the
vertebrates. He had even indicated the agencies by which it might be
possible to explain man's descent from the apes as the nearest related
mammals. Darwin, who was, naturally, of the same conviction, purposely
avoided this least acceptable consequence of his theory in his chief
work in 1859, and put it forward for the first time in his _Descent of
Man_ in 1871. In the mean time (1863) Huxley had very ably discussed
this most important consequence of evolution in his famous _Place of
Man in Nature_. With the aid of comparative anatomy and ontogeny,
and the support of the facts of palæontology, Huxley proved that the
"descent of man from the ape" is a necessary consequence of Darwinism,
and that no other scientific explanation of the origin of the human
race is possible. Of the same opinion was Karl Gegenbaur, the most
distinguished representative of comparative anatomy, who lifted his
science to a higher level by a consistent and ingenious application of
the theory of descent.
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