The Riddle of the Universe at the close of the nineteenth centuryHaeckel, Ernst
Religion
The Riddle of the Universe at the close of the nineteenth century
Haeckel, Ernst
Evolution; Monism; Religion and science; Soul
The chain of our earlier invertebrate ancestors is much more difficult
to investigate and much less safe than this tree of our vertebrate
predecessors; we have no fossilized relics of their soft, boneless
structures, so palæontology can give us no assistance in this case.
The evidence of comparative anatomy and ontogeny, therefore, becomes
all the more important. Since the human embryo passes through the
same _chordula_-stage as the germs of all other vertebrates, since
it evolves, similarly, out of two germinal layers of a _gastrula_,
we infer, in virtue of the biogenetic law, the early existence of
corresponding ancestral forms--vermalia, gastræada, etc. Most important
of all is the fact that the human embryo, like that of all other
animals, arises originally from a single cell; for this "stem-cell"
(_cytula_)--the impregnated egg cell--points indubitably to a
corresponding unicellular ancestor, a primitive, Laurentian protozoon.
For the purpose of our monistic philosophy, however, it is a matter of
comparative indifference how the succession of our animal predecessors
may be confirmed in detail. Sufficient for us, as an incontestable
historical fact, is the important thesis that man descends immediately
from the ape, and secondarily from a long series of lower vertebrates.
I have laid stress on the logical proof of this "pithecometra-thesis"
in the seventh book of the _General Morphology_: "The thesis that
man has been evolved from lower vertebrates, and immediately from the
_simiae_, is a special inference which results with absolute necessity
from the general inductive law of the theory of descent."
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