The Right and Wrong Uses of the BibleNewton, Richard Heber
Religion
The Right and Wrong Uses of the Bible
Newton, Richard Heber
Bible -- Study and teaching; Sermons, American
It holds the unfailing corrective for the manifold disorders of our busy
lives. To think its thoughts and breathe its desires, even for a few
moments, is to have the horizon of the senses open, the heavy atmosphere
of earth clear, the illusions of the world evanish, the fever of business
cool and calm, the tempting appetites and passions slink down shamed into
their kennels. It is to have the dark look of life lighten, the sting of
disappointment lose its venom, the weariness of sickness forget itself,
and the sorrow of the stricken heart sob itself asleep within the
everlasting arms of One who, like a mother, comforteth his children, and
who with his own hand wipes away the tears from our eyes.
A few days after one of the battles before Richmond a Southern soldier was
found unburied. His right hand still clasped a Bible, and his stiff
fingers pressed upon the words of the Twenty-third Psalm:
I will fear no evil, for Thou art with me;
Thy rod and Thy staff they comfort me.
(4.) _In the choice of these daily readings, follow the guidance of the
soul's sure instinct._
You need no critical knowledge to teach you what parts of the Bible are
the most highly inspired. The spiritual sense will appraise these books
aright. As the beasts are led instinctively to the herbs that hold healing
for their ailments so you shall find the tonic and the balm that you
need. You will naturally pasture for the most part in the Prophets, the
Psalms, the Gospels, the great Epistles of Paul, the First Epistle of
John, and kindred writings. You may, dip into these books as the bees dip
into the flowers, now burying themselves in the luscious honey-suckle and
now lingering on the rich rose, if so be that you only suck sweetness into
your soul.
(5.) _Wheresoever you read, read in the spirit._
"I was in the spirit on the Lord's day," wrote the seer. If he had been in
the understanding merely, he would not have had many visions. The Spirit
must interpret the Spirit's words. The Bible requires, as Bushnell wrote:
Divine inbreathings and exaltations in us, that we may asscend into
their meanings.[63]
In his last sickness Archbishop Usher was observed one day, sitting in his
wheel-chair, with a Bible in his lap, and moving his position as the sun
stole round to the westward, so as to let the light fall on the sacred
page. That is a symbol of the right use of the Bible.
I picked up lately the choice Bible which I selected for myself as a boy,
and on the fly-leaf, in my boyish hand, I read the words:
Open Thou mine eyes that I may behold wondrous things out of Thy law.
I still find that the best commentator, for the ethical and spiritual use
of the Bible, is one Master Praying Always.
As the bard with the Muse, so the critic in the presence of Wisdom, must
forget his skill; "must be, with good intent, no more his, but hers:"
Must throw away his pen and paint,
Kneel with worshipers.
Public-domain text, read in full here on John Shaqi.
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